Form spirit of one ethnic to the village's sprite:A study about one Korean Chinese and han co-inhaibiting village's mountain sprite religious sphere

Based on the religious sphere theory proposed by Japanese scholar Yuzuru Okada, this paper took “ZhangGong worship” in the local culture of Village Liao as a “cut-in” point and placed it in the sociocultural context of reviving lineage organizations in the rural areas.

By means of describing on ethnic barriers,close marriage sphere and religious sphere,it demonstrates the systems of communication among ethnic groups,which is detrimental to the socialeconomic development in Guangxi during the period between Qing Dynasty and the Republic China.

In this article,the author,taking the part deities of the Tu village in Sanchuan of Minhe county as the point of contact,tries to explain and discuss the some issuse between the folk belief and village development of the Tus in line with the sacrifice circle and belief circle theory of cultural anthropology.

The sacrifice circle and belief circle dealt with in this paper originally belong to Taiwan Han social organizations and folk religion category, and are objective social phenomena.

On the base of campestral investigation,the author mainly studies the characteristics and relations between Fengshui and sacrificial rites on the old lounge bridges in the east of Fujian province,and points out that the appearing signal of the old lounge bridges mixed together the bridges and the local village culture by means of their formal signal and their symbolic expression.

The words in Chuci come from the sacrificial rites of the chief of a tribe in the region of Yuan river or Xian river.

With historical development,ethnic Manchu developed into four social groups,who lived in different from each other geographical and cultural conditions,and thus their sacrificial rites underwent different changes in content and form.

In Mongolian areas Tibetan Buddhism penetrated into the people s social and daily lives,and brings great changes to Mongolian folklore,especially in funeral and fete customs.

The paper studied the relation between the Manchu shamanism and fete through Eight Banners genealogy.

Based upon an examination of the early Ming state worship objectives and the later changes,this article argues that this system carries profound religious,cultural,political,and social implications.

It concludes that the reformis derivedfromthestruggle between“idealist”and“conventionalist”is groundless ;the practice of worshipingthe“heavenly deities”and“earthly deities”does not actually create two kinds of city gods ;the so calledthird year“reform”has little todo withthe Ming policies towards Taoism;the regulations issuedinthe third year of the H.

The oracle inscriptions discovered in Yin Remains have records of Yin people worshiping Shang and Huan Rivers.

Contrasting with the attitude of putting away the heaven, fate, ghost and God, Confucius emphasized the reality and living, especially the sacrifices to the ancestors, which was humanism-conscious and a fundamental basis of Chinese life style.

The article gives a brief and objective account of Li Gou′s historical remains and sacrifices offered to him in Fuzhou city proper on the basis of consulting documents and making an on\|the\|spot investigation and provides references for the research of Li Gou.

This text is a the article studies completely the " bagomal "( meaning is land from the day) celestial spirits sacrifices .