1) ensemble modeling and simulation
整体建模仿真
2) ensemble modeling and simulation
整体建模仿真方法
1.
In this paper, analyzed the complexity reason of economic system, suggested that use the Multiagent-based Ensemble Modeling and Simulation Method to study the question in economic system, through analyzing and verifying the theory of general equilibrium with the platform of Swarm, got a satisfactory conclusion, proved the feasibility of this method.
分析了经济系统的复杂性原因 ,提出利用基于多智能体的整体建模仿真方法来研究经济系统中的各种问题 ,并利用Swarm仿真软件对经济学中的一般均衡理论进行了仿真分析和验证 ,得到令人满意的结果 ,有力证明了这种方法的可行性。
2.
In this paper, through the analyzed of game action of economic object in the economic system, suggested using multiagent based ensemble modeling and simulation method to analyze the multi person mixed game problems in economy, using the platform of swarm, built the game model-GAME, described and defined this model.
通过对经济系统中经济对象博弈行为的分析 ,提出用基于多智能体的整体建模仿真方法对经济中的多人混合博弈问题进行仿真分析 ,利用 swarm仿真软件平台生成博弈模型—GAME,并对模型进行了描述和定义 ,最后基于模型的仿真结果研究分析了博弈对象的数量、博弈半径和博弈规则对博弈结果的影
3) whole
整体
1.
Knowledge again to the relations between of whole and part;
对整体和部分关系的再认识
4) the whole
整体
1.
To improve the government s administration level is based on exerting the whole function of the government.
提高政府的行政水平,就要充分发挥政府整体功能。
2.
Therefore,before paying attention to details,the whole of sports training should be taken into account.
整体与细节实质上是想法与做法的问题。
3.
Nowaday,the lost of the whole rational cognition,the commercialization of novel writing and the vulgarization result in the disappearance of great masters of literature and world-class pieces of writings.
整体理性认识是小说家创作获取成功的一个关键因素。
5) integration
整体
1.
The paper makes research on the idea of"integration"and"continuity"used in the Guangzhou urban design which involving the integration and continuity of the function and ecological system, the texture,the historic eleme.
在简要分析中轴线地区的形成与演变基础上,探讨了当前广州城市形态呈现的局部匀质而整体拼贴的特征;结合广州市传统中轴线城市设计项目,分析了"整体"和"延续"的城市设计理念与策略在规划中的运用,包括城市功能与生态、城市肌理、城市历史要素、城市重要界面和城市开敞空间的整合与延续。
2.
During the teaching of the new edition of the "Introduction",we not only should adhere to a high unification between politics and science,theory and practice,but also should make a natural harmony between the integration and the part.
讲授新版"概论"应做到三个坚持,即坚持政治性与科学性的高度统一、理论与实践的有机结合以及整体与部分的自然和谐。
3.
Chinese artistic thought includes the following basic forms: observation,modeling,emotion,imagination,embodiment,integration and understanding.
中国艺术思维的基本形态包括:观察、摹形、情感、想象、象征、整体、妙悟。
6) Entirety
整体
1.
The Dialectics of System s Evolution——View of entirety in the theory of dissipative structure;
系统演化的辩证法——耗散结构论的整体观
2.
Based on examples, from aspects of creative thought, stability and entirety ,the effect of concept, language and others on science development is studied.
结合实例从创造性思想、稳定性、整体等几方面讨论了概念、语言等对科学发展的影响。
3.
The paper argues that all postures and movements of a violin player can be divided into 5 districts and that they constitute an interactively integrated entirety.
文章提出了小提琴演奏的5个区位运动结构,认为小提琴演奏的所有姿势和动作都是建立在5个基本的区位之上的,它们构成了一个互相合作的整体。
参考词条
补充资料：帛尸梨密多罗（晋建康建初寺）《高僧传》卷一
【帛尸梨密多罗（晋建康建初寺）《高僧传》卷一】
帛尸梨密多罗。此云吉友。西域人。时人呼为高座。传云。国王之子当承继世。而以国让弟。闇轨太伯。既而悟心天启。遂为沙门。密天姿高朗风神超迈。直尔对之。便卓出于物。晋永嘉中。始到中国。值乱仍过江止建初寺。丞相王导一见而奇之。以为吾之徒也。由是名显。太尉庾元规光禄周伯仁太常谢幼与廷尉桓茂伦。皆一代名士。见之终日累叹。披衿致契。导尝诣密。密解带偃伏悟言神解。时尚书令卞望之亦与密致善。须臾望之至。密乃敛衿饰容。端坐对之。有问其故。密曰。王公风道期人。卞令轨度格物。故其然耳。诸公于是叹其精神洒厉皆得其所。桓廷尉尝欲为密作目。久之未得。有云。尸梨密可谓卓朗。于是桓乃咨嗟绝叹。以为标题之极。太将军王处仲在南夏。闻王周诸公皆器重密。疑以为失。及见密乃欣振奔。至一面尽虔。周顗为仆射。领选临入过造密。乃叹曰。若使太平之世尽得选此贤。真令人无恨也。俄而顗遇害。密往省其孤。对坐作胡呗三契。梵响凌云。次诵咒数千言。声音高畅颜容不变。既而挥涕收泪。神气自若。其哀乐废兴皆此类也。王公尝谓密曰。外国有君一人而已。密笑曰。若使我如诸君。今日岂得在此。当时为佳言。密性高简不学晋语。诸公与之语言。密虽因传译。而神领意得顿尽言前。莫不叹其自然天拔悟得非常。密善持咒术所向皆验。初江东未有咒法。密译出孔雀王经明诸神咒。又授弟子觅历高声梵呗传响于今。晋咸康中卒。春秋八十余。诸公闻之痛惜流涕。桓宣武每云少见高座称其精神著出当年。琅玡王玟师事于密。乃为之序曰。春秋吴楚称子。传者以为先中国而后四夷岂不以三代之胤行乎殊俗之礼。以戎狄贪婪无仁让之性乎。然而卓世之秀。时生于彼。逸群之才。或侔乎兹。故知天授英伟。岂俟于华戒。自此以来唯汉世有金日磾。然日磾之贤尽于仁孝忠诚德信纯至。非为明达足论。高座心造峰极。交俊以神。风领朗越过之远矣。密常在石子冈东行头陀。既卒因葬于此。成帝怀其风为树刹冢所。后有关右沙门来游京师。乃于冢处起寺。陈郡谢琨赞成其业。追旌往事。仍曰高座寺也。
帛尸梨密多罗。此云吉友。西域人。时人呼为高座。传云。国王之子当承继世。而以国让弟。闇轨太伯。既而悟心天启。遂为沙门。密天姿高朗风神超迈。直尔对之。便卓出于物。晋永嘉中。始到中国。值乱仍过江止建初寺。丞相王导一见而奇之。以为吾之徒也。由是名显。太尉庾元规光禄周伯仁太常谢幼与廷尉桓茂伦。皆一代名士。见之终日累叹。披衿致契。导尝诣密。密解带偃伏悟言神解。时尚书令卞望之亦与密致善。须臾望之至。密乃敛衿饰容。端坐对之。有问其故。密曰。王公风道期人。卞令轨度格物。故其然耳。诸公于是叹其精神洒厉皆得其所。桓廷尉尝欲为密作目。久之未得。有云。尸梨密可谓卓朗。于是桓乃咨嗟绝叹。以为标题之极。太将军王处仲在南夏。闻王周诸公皆器重密。疑以为失。及见密乃欣振奔。至一面尽虔。周顗为仆射。领选临入过造密。乃叹曰。若使太平之世尽得选此贤。真令人无恨也。俄而顗遇害。密往省其孤。对坐作胡呗三契。梵响凌云。次诵咒数千言。声音高畅颜容不变。既而挥涕收泪。神气自若。其哀乐废兴皆此类也。王公尝谓密曰。外国有君一人而已。密笑曰。若使我如诸君。今日岂得在此。当时为佳言。密性高简不学晋语。诸公与之语言。密虽因传译。而神领意得顿尽言前。莫不叹其自然天拔悟得非常。密善持咒术所向皆验。初江东未有咒法。密译出孔雀王经明诸神咒。又授弟子觅历高声梵呗传响于今。晋咸康中卒。春秋八十余。诸公闻之痛惜流涕。桓宣武每云少见高座称其精神著出当年。琅玡王玟师事于密。乃为之序曰。春秋吴楚称子。传者以为先中国而后四夷岂不以三代之胤行乎殊俗之礼。以戎狄贪婪无仁让之性乎。然而卓世之秀。时生于彼。逸群之才。或侔乎兹。故知天授英伟。岂俟于华戒。自此以来唯汉世有金日磾。然日磾之贤尽于仁孝忠诚德信纯至。非为明达足论。高座心造峰极。交俊以神。风领朗越过之远矣。密常在石子冈东行头陀。既卒因葬于此。成帝怀其风为树刹冢所。后有关右沙门来游京师。乃于冢处起寺。陈郡谢琨赞成其业。追旌往事。仍曰高座寺也。
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