1) Hui Yuan
慧远
1.
The Influence of the Sarvastivada s Idea of "Real-bhava" upon Hui Yuan s Thought;
论说一切有部“实有”观念对慧远思想的影响
2.
On Creative Development to Hui Yuan s Aesthetic Thought of Xie Lingyun s Landscape Poems;
论谢灵运山水诗对慧远佛教美学思想的创造性发展
2) Huiyuan
慧远
1.
There existed an anecdote, in the anonymous Biographies of Wise Men, about Huiyuan treating Tao Yuanming and Lu Xiujing as honored guests and seeing them off across the Tiger Stream against the usual practice while laughingly talking about the truth.
据旧题晋无名氏所撰《莲社高贤传》载,慧远雅重陶渊明与陆修静,打破“送客不过虎溪”的惯例,“语道契合,不觉过溪,因相与大笑”。
2.
Master Huiyuan (334-416years)was a leader at Buddhist circles in Eastern China Dynasty,and joined great renown in Chinese Buddhist history.
庐山慧远(公元334~416年)是东晋(公元317~420年)时代佛教界的领袖人物,在中国佛教史上占有很重要的地位。
3) SHI Hui-yuan
释慧远
4) Talking about Hui Yuan
论慧远
5) Hui-yuan and the Chinesization of Buddhism
慧远与佛教中国化
6) Examination of the Works by Ching-ying Hui-Yuan
净影寺慧远著述考
补充资料:慧远
慧远(334~416) 中国东晋僧人。俗姓贾。雁门楼烦(今山西崞县东部)人。初学儒,“博综六经,尤善老庄”。21岁与弟慧持从道安出家,精般若之学。东晋太元六年(381)入庐山,住东林寺传法,弟子甚多。元兴元年(402)与同好结白莲社,行净土念佛法 ,组织翻译整理佛教经典 《阿毗昙心论》、《十诵律》、《达摩多罗禅经》等。二年著《沙门不敬王者论》,主张面对世俗王权,僧伽应有独立地位。著《明报应论》、《三报论》,论灵魂不灭因果报应。其佛学思想尚见于《大乘大义章》及《法性论》。 |
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