1) deontology
[英][,di:ɔn'tɔlədʒi] [美][,diɑn'tɑlədʒɪ]
道义论
1.
Deontology or Utilitarianism: The Basis of Ecological Ethi cs;
“道义论”抑或“功利论”:生态伦理学的根据
2.
By checking out both Teleology and Deontology as two main classical approaches to the universal ethics,the author has a deep inqUiry into the alternative between jushce or duty and utility orhuman rights that have been always used as two basic guiding principles for social ethical choice, and their justifiability.
通过检省目的论与道义论两种经典的普遍伦理学探究方式，深入探究了正义或道义与功利或人权两种基本的社会伦理选择方略及其正当合理性；进而借助于比较分析的方法，努力厘定伦理正义的规范特性、伦理正义原则的制定程序及其获取普遍有效性的条件，并证明在普世伦理的价值系统中，伦理正义相对于功利价值的优先地位。
3.
During the development of human society, ethical theories had been divided into two categories according to different purposes with which we deal with moral behaviors or different attitudes we hold toward happiness, welfare, benefits and needs -Deontology and Consequentialism.
在人类社会的发展过程中,按照对待道德行为的不同目的,或者说对待快乐和幸福、利益和需要的不同态度划分出了两种道德理论,即道义论和后果论。
2) morality and justice
道义论
1.
In the course of the development of human society,teleology and the theory of morality and justice are two different moral principles guiding people s behavior alternately or one after another.
在人类社会发展过程中,目的论和道义论作为两种不同的道德理论先后或交替影响着人们的行为。
3) deontic paradox
道义悖论
1.
Based on a contrast between deontic paradox and moral paradox,argue that moral paradox is not a strictly logical paradox,but a moral quasi-paradox dilemma.
基于道义悖论与"道德悖论"的比较分析,论证后者不能归于严格的逻辑悖论,而应视作一种"类悖论道德困境";结合逻辑悖论社会文化功能的探讨,指明开展类悖论道德困境研究的重要价值。
2.
Deontic logic is a new realm of logic,deontic paradox is a new problem of deontic logic.
道义逻辑是逻辑学发展的新分支,道义悖论也因此成为一个全新的研究领域。
4) The liability theory of morality
道义责任论
5) deontology of the real right
物权道义论
1.
The nonidentity spares a possible space for a deontology of the real right between the first and the second forms of Kant s categorical imperative.
在建构一种物权的道义论意图下,本文首先论证,康德定言命令前两种表述在逻辑上的非等价性为物权道义论预留了可能的空间;然后从第一表述的可普遍化原则出发,推出物权道义论的内部规则:1)除非我也愿意别人对某物的占有,我不应占有该物;2)除非我也愿意别人以同样的方式对待某物,我不应该如此手段化或使役该物;最后,从意志自由的条件("不知"和"不欲")出发,导出物权道义论的外部规则,即万物具有平等的道德地位。
6) social deontology
社会道义论
补充资料：道义（唐五台山清凉寺）《宋高僧传》卷第二十一
【道义（唐五台山清凉寺）《宋高僧传》卷第二十一】
释道义。江东衢州人也。开元中至台山于清凉寺粥院居止。典座普请运柴负重登高。颇有难色。义将竹鞋一緉转贸人荷担。因披三事纳衣。东北而行可五里。来于楞伽山下逢一老僧。其貌古陋引一童子。名字觉一。老僧前行。童子呼请义东边寺内啜茶去。乃相随入寺遍礼诸院。见大阁三层上下九间总如金色闪烁其目。老僧令遣义早还所止。山寒难住。唯诺辞出寺。行及百步回顾唯是山林。乃知化寺也。却回长安。大历元载具此事由奏宝应元圣文武皇帝。蒙敕置金阁寺。宣十节度助缘。遂召盖造都料。一僧名纯陀。为度土木造金阁一寺。陀元是西域那烂陀寺喜鹊院僧。寺成后敕赐不空三藏焉。义不测其终。
释道义。江东衢州人也。开元中至台山于清凉寺粥院居止。典座普请运柴负重登高。颇有难色。义将竹鞋一緉转贸人荷担。因披三事纳衣。东北而行可五里。来于楞伽山下逢一老僧。其貌古陋引一童子。名字觉一。老僧前行。童子呼请义东边寺内啜茶去。乃相随入寺遍礼诸院。见大阁三层上下九间总如金色闪烁其目。老僧令遣义早还所止。山寒难住。唯诺辞出寺。行及百步回顾唯是山林。乃知化寺也。却回长安。大历元载具此事由奏宝应元圣文武皇帝。蒙敕置金阁寺。宣十节度助缘。遂召盖造都料。一僧名纯陀。为度土木造金阁一寺。陀元是西域那烂陀寺喜鹊院僧。寺成后敕赐不空三藏焉。义不测其终。
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参考词条