1) native Bai nationality
纯白族
1.
Objectives To detect skinfo1d thickness of students of native Bai nationality and native Han nationality, provide scientific basis for preventing obesity.
方法于2000年12月测试大理州7,9,12,14,17岁纯白族和纯汉族学生肱三头肌和肩胛下角皮褶厚度。
3) native Han nationality
纯汉族
1.
Objectives To detect skinfo1d thickness of students of native Bai nationality and native Han nationality, provide scientific basis for preventing obesity.
方法于2000年12月测试大理州7,9,12,14,17岁纯白族和纯汉族学生肱三头肌和肩胛下角皮褶厚度。
4) ethnic purity
种族纯化
5) The Bai nationality
白族
1.
Traditional Construction Culture Changes and Measures for It in the Chinese Bai Nationality——Civilian Residence Construction of the Bai Nationality in Dali, Yunnan;
白族传统建筑文化的变迁及应对措施——以大理白族民居建筑为例
2.
Starting from the types of the literature of the Bai nationality,this paper analyzes on the variation of the construction of the literature resources of the Bai nationality,and advances some suggestions on the construction of the literature resources of the Bai nationality.
从白族文献类型入手,分析了网络环境下白族文献资源建设的变化,并对白族文献资源的建设提出了几点建议。
3.
The article discusses the changes of the economic life of Dalis Bai nationality in that period and the course of exchange and fushion in the economic life between the Bai nationality and the Han and the neighbouring nationalities.
该时期大理白族经济生活的变迁情况 ;白族与汉族及周边各民族在经济生活方面的交流、融合进
6) Bai nationality
白族
1.
Distribution of fingerprint patterns of Dali Bai nationality in China;
中国大理市白族指纹纹型的分布
2.
Discussion on the Effect of Multi-Mixed-Culture on the Landscape Architecture of Bai Nationality in Dali;
浅谈多元混融型文化对大理白族园林的影响
3.
Differences between The Studying Story of Bai nationality and Love Story of Butterflies;
论白族《读书歌》与汉族梁祝传说的差异
补充资料：纯白《佛祖纲目》
【纯白《佛祖纲目》】
梓州支氏子。父谦。闻法于松山道者。以死生为戏。白衣梵行。缁俗无出其右。白少闻父诲。有如夙习。一日跃过溪。忽有省。不觉失笑。遂落发受具。遍历成都讲肆。通性相宗。去之南游。参黄檗惟胜。亲近岁余。未始一顾。白事益勤。胜一日忽抬眸视之。白喝曰。这老汉。把不定作么。胜大笑。乃为印证心地。元丰末。胜归蜀。白负巾钵以从。会成都府帅。奏改昭觉为十方。胜遂举白开山。白示众曰。不超性海。是理事缚。不透声轮。是语言缚。于是净侣靡然向风。讲席一空
梓州支氏子。父谦。闻法于松山道者。以死生为戏。白衣梵行。缁俗无出其右。白少闻父诲。有如夙习。一日跃过溪。忽有省。不觉失笑。遂落发受具。遍历成都讲肆。通性相宗。去之南游。参黄檗惟胜。亲近岁余。未始一顾。白事益勤。胜一日忽抬眸视之。白喝曰。这老汉。把不定作么。胜大笑。乃为印证心地。元丰末。胜归蜀。白负巾钵以从。会成都府帅。奏改昭觉为十方。胜遂举白开山。白示众曰。不超性海。是理事缚。不透声轮。是语言缚。于是净侣靡然向风。讲席一空
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条