1) nourishing yin and tonifying the kidney
滋阴补肾法
1.
Objective: To study the effect of nourishing yin and tonifying the kidney with beclomathasone diproionate aerosol (BDA) on osteocalcin in the guinea pigs of asthma.
目的:探讨滋阴补肾法配合吸入皮质醇对哮喘模型豚鼠血清骨钙蛋白(osteocalcin,BGP)的影响。
2) Nourishing Kidney-yin Method
滋补肾阴法
1.
Objective: To study the therapeutic effect of Nourishing Kidney-yin Method on treating patients with Polycystic ovary syndrome (PCOS) and Insulin resistance (IR) through the clinic research.
目的 通过滋补肾阴法治疗多囊卵巢综合征(PCOS)伴胰岛素抵抗患者的临床研究，明确滋补肾阴法治疗该病的疗效，探讨其机理，为临床提供一些思路和方法。
2.
Objective: This topic, through the clinic research, is intend to observe the effect ofNourishing Kidney-yin Method on Polysystic ovary syndrome with high level ofTestnone, to prove it s therapeutic effect .
目的 通过滋补肾阴法治疗多囊卵巢综合征(PCOS)高睾酮(T)血症患者的临床研究，明确滋补肾阴法治疗该病的疗效，探讨其机理，为临床提供一些思路和方法。
3) nourish yin to supplement kidney
滋阴补肾
1.
Method:the infertilitas feminis were divided into ovulatory dysfunction,endometriosis,salpingitis,adenomyosis,intrauterine adhesious and immune infertility on the basis of etiopathogenisis and treated respective with nourish yin to supplement kidney,promoting blood flow to removing stasis,clearing heat and damp elimination and disperse phlegm to dissolving knot and plus medicine simultaneou.
方法:根据不孕症病因分为排卵功能障碍、子宫内膜异位症、输卵管炎、子宫腺肌病、宫腔粘连、免疫性不孕等,分别给予滋阴补肾、活血化瘀、清热利湿、消痰化结等相应中药汤剂随症加减口服,同时配以西药治疗。
5) Zinyin Bushen Pills
滋阴补肾丸
6) ziynbushenpian
滋阴补肾片
补充资料：法清、法因《补续高僧传》
【法清、法因《补续高僧传》】
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
法清。严陵人也。貌●硕而言清亮。多见耆宿。所至嘿嘿。不炫耀知见。触之则发。人无识之者。尝于池之天宁。以伽梨蒙首而坐。适侍郎曾开入寺。见而问曰。上座仙乡何处。曰严州。曰与此间。是同是别。师拽伽梨下地。揖曰。官人曾到严州否。曾罔措。师曰。待官人到严州时。却向官人道。既而游径山。佛日请为座元。师辞曰。一千七百大众。皆是英人杰。安敢行立其前耶。坚不允。佛日曰。只如举一不得举二放过。一著落在第二意作么生。师曰。惺惺底惺。懵懂底懵懂。佛日曰。如何做径山首座不得。遂与众送归寮。后开法隆兴之九仙。嗣慧日盐和尚。雅和尚。复有嗣曰法因者。平江人。年二十四进具。游方见雅于东林。诸天以灵云见桃因缘。拟对。雅摇手曰。不是不是。忽有省。呈偈曰。●上桃花开。花从何处来。灵云才一见。回首舞三台。雅曰。子所见。虽巳入微。更著鞭。当明大法。遂承教。居卢阜三十年。不与世接。丛林尊之曰庵主。建炎中。盗起顺流。东归。邑人结庵奉之。问道者继踵。尝谓众曰。汝等饱持定力无忧。晨炊而事干求也。晚年放浪自若。称五松散人
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参考词条