1) Continuation rate
续用率
1.
The Tietze Potter Life Table means were used to compute the pregnancy rate with IUD in situ, the expulsion rate, the rate of termination due to complication and continuation rate.
采用Tietze potter生命表法计算脱落率、带器妊娠率、因症取器率、续用率。
2.
Result: At the end of 24 month s use, the pregnancy rate with IUD in suit, the accident rate, the expulsive rate, and the continuation rate for the medicated IUD were 1.
52 % ,续用率 94。
3.
Objective:To evaluate the side effects,continuation rate of combined oral contraceptive (Marvelon) during twelve months.
目的:评价中国农村妇女口服妈富隆避孕药12个月的副反应和续用率。
3) continuous serving rating
持续使用功率
4) continuous curvature
连续曲率
1.
One type of curve with continuous curvature derived in Cartesian frame,with the analysis of its curvature properties,the expression between maximum curvature constant restricted by gesture variation and maximum curvature of path curve was obtained,and the orientation parameter of the curve was gained consequently.
在笛卡尔坐标系中推导了一种连续曲率曲线,通过对其曲率特性进行分析,得到仅由姿态角改变量确定的最大曲率常数与路径曲线最大曲率之间的关系,从而求解出曲线方程中的转向位置参数。
5) slope rate continuity
斜率连续
6) curvature continuity
曲率连续
1.
Specifically, the formula of calculating curvature continuity is derived in detail.
本文先介绍与曲线曲面延伸有关的非均匀有理Ｂ样条（ＮＵＲＢＳ）技术，然后研究ＮＵＲＢＳ曲线曲面的满足切平面连续和曲率连续的延伸的算法，特别地详细推导曲率连续的数学表达式。
2.
As for curvature continuity curves, they are usually constructed by means of rational cubic curves.
人们通常用有理三次曲线样条来构造整体曲率连续的曲线 。
补充资料：了用德潮无碍三师《补续高僧传》
【了用德潮无碍三师《补续高僧传》】
了用。号雪机。姓张。遂宁人。初为应教。偶出遇天渊和尚。谓之曰。观子气韵堪出家。师曰。吾犹为俗人耶。渊曰。行俗事为俗人。讵在发之有无。遂感悟。弃所业。一衲从渊学禅。久之有得。人欲挽师出世。师摇手曰。不入这●社。因结庵崦隐。赋诗云。傍树修庵倚悴岑。烟霞缭绕白云深。愚痴只合栖泉壑。潦倒何妨论古今。怪石溪边涂去迹。浮岚岩下绝来音。太平世界元无事。空自劳劳向外。寻。七十二岁。卒于山庵德潮。号普光。姓陈。其先浙人。国初。从殳廉宦游。遂家于蜀。师生多异征。出俗。从珠玉山无际禅师游。三年。得际首一肯。乃入永兴山。卓庵居静。草衣木食。造诣难量。山高峻苦无水。师入定。觉石中泠泠声。随以杖点之。泉涌出。今耳泉是也。且预知未来事。奇迹颇多。师固自秘之。人不得而传。八十九而寂无碍。信阳人。有至行。持一钵入南岳天柱峰狮子崖。崖中仅容木榻。无碍。坐木榻。啖野菜。不谷食者七年。邑人闻而造焉见之。为之吐舌。乃谋所居。共力新南台寺以处之。弘治间。太崖李公游衡。所称有僧崖居食生菜。衣百结如粟穗。见人嘿嘿者。即无碍也。野云孤鹤。飘飘然无与于斯世。一时名公多重之。瘳道南太守乔瑛。御史刘旸等诸公。皆有诗赠。脊梁直脚跟稳。三师高风。居然可想而见也
了用。号雪机。姓张。遂宁人。初为应教。偶出遇天渊和尚。谓之曰。观子气韵堪出家。师曰。吾犹为俗人耶。渊曰。行俗事为俗人。讵在发之有无。遂感悟。弃所业。一衲从渊学禅。久之有得。人欲挽师出世。师摇手曰。不入这●社。因结庵崦隐。赋诗云。傍树修庵倚悴岑。烟霞缭绕白云深。愚痴只合栖泉壑。潦倒何妨论古今。怪石溪边涂去迹。浮岚岩下绝来音。太平世界元无事。空自劳劳向外。寻。七十二岁。卒于山庵德潮。号普光。姓陈。其先浙人。国初。从殳廉宦游。遂家于蜀。师生多异征。出俗。从珠玉山无际禅师游。三年。得际首一肯。乃入永兴山。卓庵居静。草衣木食。造诣难量。山高峻苦无水。师入定。觉石中泠泠声。随以杖点之。泉涌出。今耳泉是也。且预知未来事。奇迹颇多。师固自秘之。人不得而传。八十九而寂无碍。信阳人。有至行。持一钵入南岳天柱峰狮子崖。崖中仅容木榻。无碍。坐木榻。啖野菜。不谷食者七年。邑人闻而造焉见之。为之吐舌。乃谋所居。共力新南台寺以处之。弘治间。太崖李公游衡。所称有僧崖居食生菜。衣百结如粟穗。见人嘿嘿者。即无碍也。野云孤鹤。飘飘然无与于斯世。一时名公多重之。瘳道南太守乔瑛。御史刘旸等诸公。皆有诗赠。脊梁直脚跟稳。三师高风。居然可想而见也
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