1) zinc deposits of Zonglongba
宗陇巴锌矿
2) zinc ore
锌矿
1.
The zinc ore bodies are strictly confined by the strata location and the litho-facies paleo-geographic conditions,and are mainly hosted in the second member of the Dengying Formation of the Sinian system.
凹子岗锌矿床为近年来在湘西鄂西地区发现的具有代表性铅锌矿床,锌矿体严格受地层层位及岩相古地理条件限制,震旦系上统灯影组二段为主要含矿层位,局限海台地潮下相有利于锌元素的原始富集,滩后斜坡或潮道中的角砾状云岩为工业锌矿体形成的必要条件。
2.
Using orthogonal method, the process conditions of leaching by sulfuric acid and roasting of zinc ore at ambient pressure are researched.
运用正交试验法优化实验方案 ,研究常压硫酸浸取焙烧锌矿的工艺条件 ,得出了最佳工艺条件 :反应温度70℃ ,酸度 4 0 0 g/L (H2 SO4) ,固液比1∶ 6 ,反应时间 2 。
3.
Active zinc oxide was preparated from zinc ore by a series of steps such as lixiviating, purifying,hydroly-zing,drying and calcining,and ammonium chloride as a lixiviating agent instead of sulphric acid in existence.
报道了以锌矿为原料,NH_4Cl为浸出剂,代替现有生产工艺中常使用的硫酸,经浸取、除杂净化、水解和干燥煅烧,直接制取活性氧化锌。
3) Bamaoqiongzong
巴毛穷宗
1.
The Types of Volcanic Rocks for the Bamaoqiongzong,Yongbocuo and Qiangbaqian in the Northern Tibet, the Dating of ~(40)Ar-~(39)Ar and Its Geological Implications;
西藏北部巴毛穷宗—涌波错—羌巴欠火山岩类型、~(40)Ar-~(39)Ar年龄及其地质意义
4) the Tsongkhapa memorial ceremony
请宗喀巴
5) Tsong-kha-pa
宗喀巴
1.
Tsong-kha-pa was a great reformer and philosopher of religion in medieval Tibet, whose Madhyamika philosophy is one of the disquisitive hotspots and emphases in the study of Tibetologists and Buddhists in the world.
宗喀巴是西藏中世纪伟大的宗教改革家和宗教哲学家,其中观哲学是中外藏学界和佛学界研究的热点和重点之一。
2.
This article inquire into characteristic of the moral principle of tsong-kha-pa in order to provide basic resources and discussion about Buddhist culture, which establish modern theory term of customs of transform.
本文探讨了宗喀巴佛教伦理思想的特点,旨在为当代转型期世俗伦理的建立提供佛教文化上的基本资源和理论探讨。
6) Tsongkhapa
宗喀巴
1.
Tsongkhapa (1357 - 1419) has long been recognized as the greatest reformer in Tibetan Buddhism history; and his teaching on madhyamaka philosophy is representative of the Tibetan Buddhism.
宗喀巴(1357 - 1419)作为藏传佛教的改革家,他的中观思想代表了藏传佛教中观学说的高峰。
2.
Tsongkhapa is the Tibetan Buddhism Gelug sect s founder, is the Tibetan Buddhism thought epitomizes, is also one of the most important characters in the Tibetan Buddhism history.
宗喀巴是藏传佛教格鲁派的创始人,是藏传佛教思想的集大成者,也是藏传佛教历史上最重要的人物之一。
补充资料:宗关
江汉朝宗--宗关
宗关得名,与汉口的商贸兴隆有关。
明清以来,汉口商贸日渐繁荣,其交易吞吐量如稻米、牛皮、茶叶,皆居全国之首。这样肥得冒油的位置,哪个不为之垂涎呢?中国的经商之道,历来有个好“扎堆”的习惯:越是买卖兴隆处,越是竞争激烈处,也越容易赚到钱。这就是行商坐贾所谓“货卖堆山”的效应。商贾云集,商机撞脸,货畅其流,财源滚滚,于是居庙堂之高的“肉食者”,“闻香下马”,在此设关收税,分一杯羹,也在情理之中。清代初年,武汉有四“关”:武昌关、汉阳朝关、汉口宗关、汉关。四关关三镇,汉口有其半。其中,汉口汉关原叫下关;宗关在上游,位于汉口镇西5里处的汉水之滨,就被称为上关。收税者荷包里头暖和了,也就有文化文化的意思了:这汉口的第一关,为我们关进了这许多的银子,总不能老这么上关上关地叫吧?不是有“江汉朝宗”的雅说么?对,就叫这上关为宗关罢!这情节发生在某年某月某日涉及某人,却难以稽考,若有人知道,披露出来也可作为我们这座城市历史的补充。
建关之初,由于汉水流域尤其是江汉平原地区历来是富庶之地,武汉地处水陆要冲,加之当时铁路未通,行货多走水路,走汉水载货下来的船只,多在宗关一带停靠,完税、交易。有货就有钱,有钱就有吸引力,围绕一个钱字,宗关一带就多了客栈、茶馆、饭馆以及戏院、民舍、商行乃至青楼风月场之类,也是“朝宗”的意思罢,于是,人气就愈益的发旺了,由单纯的税关而成为热闹的码头集镇。京汉铁路通车后,宗关作为“关”,虽然日渐颓圮,作为一个码头渡口和人烟麇集的居民区,却热闹不减当年。
如今,站在宗关所在的汉江边,当年之宗关,形影俱杳,码头渡口,亦问津无人;只有滔滔汉水,怀着对长江的一腔子柔情,经千里跋涉之后,疲惫而激动地投入大江的怀抱,一了朝宗的夙愿。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
参考词条