1.
The Theory of Xuanfu and Its Application of Vascular Dementia;
玄府理论及其在血管性痴呆治疗中的应用研究
2.
Analysis on East Jin s Metaphysics Poetry and Song Dynasty s Philosophical Poetry;
浅论玄言诗说“玄”与宋诗说“理”
3.
The talking about the standard of the theory of SHI PIN written by Zhong Rong and the phenomenon of Abstruse Words;
论钟嵘《诗品》的理论标准及其玄言现象
4.
Realistic Concern and Speculation of Mingli:On Pei Wei's Theory of Emphasizing Being
现实关怀与名理玄思——裴頠《崇有论》略论
5.
Scenery Appreciation Theory of Tan Yuanchun in His Trip to Mount Wudang;
从《游玄岳记》看谭元春的山水欣赏理论
6.
Enrichment Mechanism of PGE in Emeishan Basalts and Comparison of PGE Mineralization between Continental and Oceanic Basalts;
峨眉山玄武岩PGE富集机理——兼论陆海玄武岩PGE成矿作用差异
7.
He would not, at any rate, listen to those subtle poisonous theories.
他无论如何再不去听那些玄妙有毒的理论。
8.
The bent of his mind was at all times much to metaphysical theology.
他一向对玄奥的神学理论很感兴趣（有癖好）。
9.
But Xuanzang advanced a "Five Kinds of Transliteration" theory.
玄奘提出了“五不翻”理论,他的译文确切流畅。
10.
From "Perforation" to "Nothingness"--Review on the Turning of Confucianism and Dark-learning in Eastern Han and Wei Dynasties;
从“通”到“无”——从东汉儒学到玄学的理论与实践突围
11.
On Lin Qing-xuan s Zen Essays;
禅定的人格——论林清玄禅理散文的精神家园感
12.
Rational Thought of "Idea"and the Intuition of "Tao"--Simultaneously Interpret the Different Style of the Chinese and the West Aesthetics;
“理念”的玄思“道”的顿悟——兼论中西美学之迥异风格
13.
The Inner Rout for the Changing of Metaphysical Poetry into Natural Poetry
从“遣有”到“即有”——论玄言诗转入山水诗的内在理路
14.
Prof.Qigong s Discussions on Metaphysics,Metaphysical Poems and Metaphysical Poets in Wei and Jin Dynasties;
启功先生论魏晋玄学、玄言诗及玄言诗人
15.
Beyond the Dispute Between Science and Metaphysics--A Memorandum to the 85th Anniversary of the Dispute Between Science and Metaphysics
超越“科玄论战”——“科玄论战”85周年祭
16.
On the Stylistic Features of Tao Yuanming s Poems;
玄而不玄——论陶渊明诗歌的文体特征
17.
An interpretation of the chapter of Zhong in Taixuan──on the cosmology based on by Taixuan;
读玄释中——试论《太玄》所本的宇宙说
18.
The Initial Form of the Metaphysics of Horizon--On the Basic Theoretic Characteristic of New Daoism
“境界形上学”的初步形态——论魏晋玄学的基本理论特质