1.
The Equal Emphasis on Morality and Legalism in Guan Zi
《管子》的德法并重思想:一个比较的视角
2.
Paying Attention to Both Morality and Law in Whole-person Education;
德法并重 育人为本——关于新颁《普通高等学校学生管理规定》的几点思考
3.
Full Promotion of Running a Country with Virtue by Equal Stress on Rule of Oirtue and Rule of Law;
坚持德治法治并重 全力推进以德治国
4.
Administering by Law and Virtue: Significant Development of the Strategy of Administering a Country;
德法并治——我国治国方略的重大发展
5.
Running a School through Both Rule of Virtue and Rule by Law;
“以德治教”与“依法治教”并重办学
6.
Brief Counts on the Balancing and Coupling of Rule of Virtue and Rule of Law;
浅议“德治”与“法治”的并重与耦合
7.
On Guan Zi's Thoughts of Moral and Law
论《管子》“德”“法”并重的治世思想
8.
Teacher Education: Important Process to Implement theStrategy of Administrating the Nation By Law and Moral Education;
师范教育是落实德法并举治国方略的重要环节
9.
On Policy of Playing Equal Stress on Law and Virtues in Running the Country;
论必须坚持依法治国和以德治国并重的原则
10.
On the Necessity of Choosing the General Planof Laying Equal Stress on Administeringthe State by Virtue and Law;
试论选择德治与法治并重治国方略的必然性
11.
Equal Emphasis on Laws and Morals for Cultivating College Students Good Virtues;
坚持德法并举 培养大学生良好品德
12.
Governing the State by Means of Virtue and Law;
对以德治国、德法并举治国方略的思考
13.
Difficult Position on Keeping Scientific and Technical Behavior within the Bounds of Morality and Mutual Aid of Morality and Law;
科技行为道德约束的困境与法德并济
14.
Codifying Morals-An Important Way of Cultivating Morals at Present;
道德法律化:当前道德建设的重要途径
15.
On the Inner Certainty of General Plan for Running a Country by Law and by Virtue from Complementing Law and Morals;
从法德互补看法德并治方略内在必然性
16.
The court remanded the leasing program to Secretary Andrus' successor, James Watt, for reconsideration in connection with a revised leasing program then being prepared.
法庭将租赁计划递交了安德鲁斯的继任詹姆斯-瓦特，让他重新考虑，修改并准备新的租赁计划。
17.
In the end, the question of whether war on Iraq is legally justified is less important than whether it is morally and practically justified.
最后，伊拉克战争是否在法律上正当的问题并没有它在道德和实践上正当的问题重要。
18.
Some Argumentations on Legalist s Concept of "Laws Primary, Morals Secondary";
法家重法和法治但不排斥德和德治的一些论证