1.
On the Cultural Division of the Times of Confucianism in the Kin Dynasty and on the Fundamental State Policy of "Respecting Confucianism
试论金朝儒家文化分期——兼议“崇儒重道”基本国策
2.
The General Mood of Respecting the Confucian in South Tang and the Cultural Change of South China Society;
南唐崇儒之风与江南社会的文化变迁
3.
Made the Law Under Temporal Situation Homage Confucius and Confucianism --The Emperor Kangxi s Religious Policies;
经世立政,尊孔崇儒——康熙大帝的宗教政策
4.
Zhuxi s folk imagination and spirit of advocating Confucianism of the Southern Fujian pepole;
朱熹的民间想象与闽南民众的崇儒精神
5.
Confucius and Business Engagement: The Dual Features in Chaoshan People s Cultural Psychology;
潮人崇儒亦善贾——试论潮人文化心态的二重性
6.
HONG Xiu-quan s Conflicting Ideas: Anti-Confucianism and Pro-Confrcianism;
反孔与崇儒:洪秀全意识结构的内在矛盾
7.
Adjustment On Cultural Policies of the Late Qing Dynasty;
晚清文化政策之调整:从“崇儒重道”到“中体西用”
8.
Emperor of Southern Qi,Xiao Daocheng's Family Education and His Descendants' Love for Confucianism and Literature--Witnessing the Scholarly Tendency of Xiao'Royal Family
南齐萧道成之家教及其子孙之崇儒尚文——从一个侧面看萧齐皇族之“士族化”趋向
9.
The Confucian school adores the beauty of “harmony”whereas the Taoist school advocates the beauty of “nature”.
儒家推崇“中和”之美,道家向往“自然”之趣。
10.
He strongly opposed the ceremonial pomp of the Confucians.
他强烈反对儒家过分推崇礼教。
11.
Worshipful Images of Intellectuals--On the Cultural Psychology of Zhuge Liang Worship;
浅论中国儒士“诸葛崇拜”的文化心态
12.
Confucianism s “upholding morality and attaching importance to benevolence" and the Moral Education in the 21st Century;
儒家“崇德重仁”与21世纪德育建设
13.
The Similarities Between Confucianism and Taoism and Their Integration on the View of Harmony;
儒家的尚“中”与道家的崇“大”——儒道和谐观的差异与融合
14.
The Setting of “Five Classics Doctorate” and the Formation of Confucian Worship Position;
“五经博士”的设置与儒学尊崇地位的形成
15.
Nobility in Sadness--Analysis of Qiao Feng s Confucian Personality;
悲怆中的崇高——浅析乔峰的儒家理想人格
16.
"Chong Zheng" was to advocate the tradition of Confucianists gentle and kind poetry , it required that literature and art play full role of the function of religion politics.
"崇正"是崇尚儒家温柔敦厚的诗教传统,要求文学艺术要充分发挥其政教功能。
17.
Gentleman personality" is one of the ideal personality modes which all Confucians have been pursuing and adoring.
君子人格"是历代儒家孜孜以求和推崇的理想人格模式之一。
18.
The Worship of "Heaven" and the Populism--On The Origin And Essence of Confucianism s Thought of Populism;
天的崇拜与民本主义——论儒教民本意识的来历与本质