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1.
Study of Chinese Ancient Sport Culture under the Context of Body-thinking in the Pre-Qin Period
先秦身体观语境下的中国古代体育文化研究
2.
The weltanschauung of polycentric and holistic is axes of thought way in the Pre-Qin;
多元整体世界观——先秦思想形式的轴心
3.
To Analyze the discovery of human body from Pre-Qin Dynasty to Wei-Jin Periods;
试析从先秦到魏晋时期对于人的身体的发现
4.
Effects of health preserving thought in pre-Qin period on the development of sports concept;
先秦养生思想对传统体育观念发展的影响
5.
Compare of the Differences and Similarities of Health-preserving Thoughts between Confucianism and Taoism in Pre-Qin Dynasty, and Its Enlightenment on the Modern Concept of Fit-keeping;
先秦儒、道养生思想的异同比较及其对现代健身观的启示
6.
“Telling”,“Relating”,“Talking”:A Survey of the“Narrative Style”in the Times of Pre-Qin;
“说”、“传”、“语”:先秦“说体”考索
7.
On the Natural and Historical Concept of Confucianism and Taoism Before Qin Dynasty;
论先秦儒家与道家的自然观及历史观
8.
Probe into the Change of Sense of Public and Private from System of Ownership in the Pre-qin Period
从所有制看先秦时期公私观念的变化
9.
Analysis of political ethnics for political strategists in the early Qin Dynasty in Records of the Grand Historians of China
《史记》先秦纵横家政治伦理观初探
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A Comparison of Views on Harmony in the Aesthetic Thought of Confucianism and Taoism in the Pre-Qin Dynasty
先秦儒道美学思想中的“和谐”观比较
11.
On the Pre-Qin Confucian Life Concept about the Valuing both Life and Death;
论先秦儒家贵“生”重“死”的生命观
12.
Pre-Qin Confucians Eco-aesthetics View and Constitution Situation;
先秦儒家的生态美学观及其构成态势
13.
The Concept of Shen & Ming in pre-Qin Yi Tradition and that in Xun Zi s Thought;
先秦易学的“神明”概念与荀子的“神明”观
14.
About the Pre-confucian Concept of Heaven Ecological Ethics Thought;
先秦儒家天人观的生态伦理思想探微
15.
the Theory of Guashi on Yizhuan and the Formation of the concept Shi in Pre-qin Period;
《易传》之“卦时说”与先秦“时”观念之形成
16.
The Development of Confucian and Mo Views Of Honor and Disgrace in Pre-Qin Dynasty;
先秦儒墨荣辱观的流变及其现代启示
17.
On Social Administration of Confucianism,Taoism and Legalism in Pre-Qin Dynasty;
略论先秦儒、道、法家的社会管理观
18.
On the Level and Significance of Confucian “Rites” before Qin Dynasty;
论先秦儒家“礼”观念的层次及其意义