1.
"The Church of Yingchuan,the Home of Charity,the Elite of the Town"--the Origin and Development of Lai Family of Taiwan
颍川之堂,积善之家,秘书之里——台湾赖氏源流迁徙及其衍派发展
2.
"China has improved and developed its good-neighborly relations with all the surrounding countries, increased exchanges between its people and the peoples of other countries"
我国积极改善和发展同所有周边国家的睦邻友好关系,增进人民之间的友好交往,
3.
A family so cultured and versed in etiquette knows the importance of a good upbringing?
"这样诗礼之家,岂有不善教育之理?"
4.
Opinions on human nature, good or evil, differed from person to person in the past.
过去，人的性“善”、性“恶”之辩都是各家之言。
5.
THE SOUND OF KINDNESS AND HUMANITY--ON XU FUGUAN S IDEA ON THE CONFUCIAN SPIRIT OF ART;
仁善之音——徐复观谈儒家艺术精神
6.
Carry out the New Important Principle of Jiang Zemin and Actively Build "Model Home of Workers;
贯彻“三个代表” 积极创建模范职工之家
7.
The Comparison of the Two Kinds of Theories of Original Goodness of Human Nature and Education Thought between Confucianism and Taoism and Their Practical Significance;
儒家、道家两种性善论与教育思想之比较
8.
"And equally if every one recognizes virtue as virtue, this would merely create fresh conceptions of wickedness."
皆知善之为善, 斯不善矣
9.
He had been diagnosed as having asthma for 3 years.
虽然已接受气管扩张剂与类固醇之积极治疗，其病情并无改善。
10.
Flames of hatred burn forests of merits. Rivers of malice wash away our good names.
一念?心如火，烧尽累劫功德之林；一念人我是非，积聚善念付水漂流。
11.
On the Advantages,Disadvantages and Perfecting of Cumulative Voting System of the New Corporation Law that Protects the Minority Shareholders Rights and Interests;
论新公司法之累积投票制对中小股东权益保护的利弊与完善
12.
Glorifying Positive Humanistic Spirit--A Primal Problem of Teachers Education in A New Century;
弘扬积极向善的人文精神——世纪之初教师教育的一个重要课题
13.
"Yet, step into any fast-food restaurant and you will be greeted with warm and friendly service from young waiters and waitresses."
但是,走进任何一家上海的快餐店,年轻侍应生积极友善的服务态度。
14.
All my life I thought I believed one man was born as good as another
我这一生始终认为人之初心本善，大家都一样。
15.
Better do a good deed near at home than go far away to burn incense.
与其千里之外去烧香，不如在家门口行点善。
16.
The Confucian good government ethics should be modernized to realize revival at the present age.
儒家善政伦理要实现复兴只能走现代化之路。
17.
Between Punishing the Evil and Promoting the Good: On the Double Functions of Nations in the Eyes of Aurelius Augustine
在“惩恶”与“扬善”之间:奥古斯丁论国家的双重作用
18.
Perfect Personality and Moral Values of Life--The value of Confucian Ideas on contemporary moral Education;
完善人格 珍视生命——儒家德育思想之当代价值