1.
The Witch s Account: Folk Perspective Narration --A Tentative Insight into the Narration Standpoint of All s Settled;
招魂者言:现代民间叙述——试释《尘埃落定》的叙述模式
2.
The old lady claims to be able to call up spirits from the dead.
这个老太太宣称她能给死者招魂。
3.
The Interpretation of Chuci: Evocation;
《楚辞·招魂》的作者及其主题之考辨
4.
Making a comparison between on Yuan s《call - back the spirit of the dead》and folk customs in Qinghai;
屈原《招魂》与青海民间招魂习俗之比较
5.
The practice of supposedly communicating with the spirits of the dead in order to predict the future.
招魂术为了预测未来而假设地与死者的精神通活的行为
6.
Death knows many secrets, which is part of its appeal to necromancers.
=>死者大都知道很多秘密，对招魂师来说，这些秘密也就好像是死者身体的一部分那样昭然若揭。
7.
The revered spirit of one who has died.
死者灵魂死者依然存留的魂灵
8.
The similarities and differences in "The Grand Evocation" and "The Evocation" are attributive to the local sacral culture by witch and wizard.
楚辞《大招》和《招魂》文本之异同乃巫祭文化使然。
9.
"That's Jules Wallace, the spiritualist."
“他叫朱尔斯-华莱士，是个招魂专家。
10.
True Feelings in the Prose Poetry;
为真情招魂:散文诗最好方式的自救
11.
Prototype and Symbolism: the Gist of Songs of Chu·Evocation;
原型与象征:《楚辞·招魂》主旨新探
12.
Based on the background Song Yu wrote his Evocation, it should be Chuxiang King who was evocated.
宋玉《招魂》的创作背景，当与楚襄王射猎云梦、惊兕失魂有关，其所招应为楚襄王之生魂。
13.
ABOUT THE COPYRIGHT AND THE SOUL OWNER OF EVOCATION The Focal Point of Evocation's Research in the Last Two Decades (PartⅠ)
关于《招魂》著作权与魂主问题——近20年《招魂》聚讼焦点问题研究述评之一
14.
A saver of souls, eg a priest
灵魂的拯救者（如牧师）
15.
conjure up the spirits of the dead
念咒召死者的魂灵.
16.
Yet it was not a piece of real evocational incantation but a song developed from it.
但宋玉只是借此作为创作这篇瑰玮辞章的由头，《招魂》本身并不是巫师实际招魂的咒文。
17.
Be aware of those bedroom eyes.They mean trouble.
当心那些勾魂的媚眼，它们会招来麻烦的。
18.
THE TRAGEDY OF YAN JIANSHENG AND NATIONAL CULTURE PSYCHOLOGY: Discussion on Calling Back Yan Jiansheng s spirit;
严监生式悲剧与民族文化心理——论为严监生招魂