1.
Animation of Intellectuals’ Self-Consciousness and Historical Commentary in Late Ming Dynasty;
晚明士人自我意识的张扬与历史评论
2.
Secular Life: the Predicament of Confucian Classics Way of Life and the Transformation of Intellectual Social Role in Late Ming Time
世俗人生:儒家经典生活的窘境与晚明士人社会角色的转化
3.
The Thought of Religious Integration and "San-Yi" Religion;
“三教合一”思潮与“三一教”——晚明士人学术社团宗教化转向的社会考察
4.
Shan Ren and ethos of scholars in late Ming Dynasty --Take Chen Meigong as The Clue to Analyze;
晚明“山人”与晚明士风——以陈眉公为主线
5.
Intellectuals Attitude Change about Imperial Examinations in Late Ming Times;
晚明科场风变与士人科举心态的演变
6.
Local Ideology and Decentralization Thought of Literati in Jiangnan in Late Ming Dynasty;
晚明江南人士的地方意识与分权思想
7.
On the Relationship Transformation between Intelligentsia and Merchant and the Former Humanistic Concern towards the Latter in the Late-mid Ming Dynasty;
论中晚明士商关系的转变及士对商的人文关怀
8.
Renouncing and Resistance-On the Dilemma and Its Handling of Scholar Class in the South of Yangzi River in Late Ming Dynasty;
退隐与抗愤——晚明江南士人的生存困境及其应对
9.
Personality Prototype of Traditional Scholars in the Late Ming Dynasty--Interpretation of Su Shi′ image in "Shi Hou Ji";
晚明传统士人的人格范型——《狮吼记》中苏轼形象的解读
10.
The Analysis on the Life Consciousness of Dong Lin Party During the Late Ming Dynasty--Interpreting of Political Culture on Spirit of Ancient Intellectuals;
晚明东林党人“生命意识”析论——关于士人精神的一种政治文化阐释
11.
`Tomorrow evening, madam.'
“明天晚上，夫人。”
12.
Get a good night's rest, men, we join battle with the enemy at first light.
士兵们，晚上好好睡一觉，明天天一亮我们就要和敌人交战。
13.
Study of the Influence about Dealings between Scholar and Prostitute Bringing to the Drama in Late Ming Dynasty in Jiangnan;
晚明江南士妓交谊对戏曲影响之研究
14.
Chen Jiru: A Case Study of the Common Practices of the Late Ming Schollar;
陈继儒——晚明士风的一项个案研究
15.
On the Survival Situations of Impoverished Scholars in Late Ming Dynasty from Two Collections of Stories by Ling Meng-chu;
从“二拍”看晚明“贫士”的生存状况
16.
On the Timothy Brook's Study of Gentry Society in Late Ming China
对卜正民晚明士绅社会研究的再研究
17.
On the Development of Commercial Civilization and the Transmutation of Intelligentsia in the Late Ming Dynasty;
商业文明的发展与晚明士林风气的嬗变
18.
Chinese Characteristic in Conjunction with the Missionary Symbolic Violence in the Late Qing:The Postcolonial Reading of Arthur H. Smith's Chinese Characteristics
传教士符号暴力下的晚清“中国人特质”——对明恩溥《中国人的特质》的后殖民阅读