1.
The Establishment of Quzi Temple in Yuelu Academy and Cultural Significances;
岳麓书院屈子祠的创建及其文化意义
2.
The old rule barring women and poor people from the banquets in the ancestral temples has also been broken.
女子和穷人不能进祠堂吃酒的老例，也被打破。
3.
A SPRING FLOW PREDICTION EQUATION OF MULTIPLE REGRESSION IN SHANXI LONGZI TEMPLE
山西龙子祠泉水流量多元回归予报方程的建立
4.
Preliminary Study on Insufficient Irrigation of Winter Wheat in Longzici Irrigation District of Linfen city
临汾市龙子祠泉冬小麦非充分灌溉模式初探
5.
The Laboratory Removes Linfen Long Zici the Water Seepage Volatility Phenol Test Report
实验室去除临汾市龙子祠泉水挥发酚试验报告
6.
Where the peasant association is powerful, the clan elders and administrators of temple funds no longer dare oppress those lower in the clan hierarchy or embezzle clan funds.
农会势盛地方，族长及祠款经管人不敢再压迫族下子孙，不敢再侵蚀祠款。
7.
He always goes down to his wife
他总是屈服于他妻子。
8.
Terrorists gave way to the police.
恐怖分子向警察屈服。
9.
She assumed an injured air.
她装出冤屈的样子。
10.
make a courtesy (=curtsy)
（女子）行屈膝礼告辞
11.
Special Hall and Ancestral Hall:Development of Ancestral Hall in Huizhou in the Mid-Ming Dynasty
“专祠”与宗祠——明中期前后徽州宗祠的发展
12.
The Difference between the "Repeat" in Zhuangzi s and QuYuan s Works;
浅论庄子与屈原之作的“拉杂”——庄子与屈原比较之一
13.
The Imam Hussein shrine honors Hussein, the Prophet Mohammed's grandson, who was killed in a battle in Karbala in the seventh century.
侯赛因圣祠供奉着侯赛因阿訇，是先知穆罕默德的孙子，在七世纪卡尔巴拉战斗中被杀死的。
14.
The women of Paikuo in Hengshan County gathered in force and swarmed into their ancestral temple, firmly planted their backsides in the seats and joined in the eating and drinking, while the venerable clan bigwigs had willy-nilly to let them do as they pleased.
衡山白果地方的女子们，结队拥入祠堂，一屁股坐下便吃酒，族尊老爷们只好听她们的便。
15.
I went to Shandong cherishing the wish to worship Confucius and to climb Mount Tai. It was by sheer chance that I visited the Wushi Temple in Jining.
怀着拜孔子、登泰山的愿望进山东，额外地在济宁参观了武氏祠的汉画像石，多么惊天动地的艺术!
16.
Sharing the Beauty of Poetry--The Study Methods of "The Spirit of Quzi"and"The Study of Quyuan;
共分诗家一瓣香——试析《屈原研究》与《屈子之精神》之研究方法
17.
The transcendency of the traditional literary criticism of Qu Yuan’s works--The Significance of “imagitiveness” in “The spirit of Qu Yuan’s Literary works” written by Wang Guo-wei;
传统屈骚批评的超越——论王国维《屈子文学之精神》中“想象说”的意义
18.
She was not a woman to resign herself to fate.
她不是一个愿意屈从于命运的女子。