1.
Analysis on the reasons for the formation of the scholar-bureaucrat’s politics character;
略析传统士大夫政治性格形成的原因
2.
Surpassing over the Character of the Traditional Court officials -On Sushi s thought while residing in Huizhou;
对传统士大夫人格的超越——论苏轼寓惠思想
3.
An Artistic Life:the Aesthetic Ideal of Traditional Chinese Scholar-officials;
艺术化人生:中国传统士大夫的审美理想
4.
Construction and Art Conversion: The Traditional ChineseScholar-officials Aesthetic Personality;
中国传统士大夫审美人格的建构及其艺术转化
5.
As the typical represent, Weng Tonghe had an inrooted feeling of backing and adscription to Chinese traditional cul-ture.
作为传统士大夫的典型代表的翁同龢,对中国传统文化有根深蒂固的依托感与归属感。
6.
Existence Predicament and Life Choice of Traditional Intellectuals--A Comparison Between QU Yuan,JIA Yi and Confucius;
传统士大夫的生存困境及人生选择——屈原、贾谊与孔子的生存方式比较
7.
Influence of the Lay Buddhist on the Traditional Culture and Education in Northern Wei Dynasty
北魏士大夫居士对传统文教事业影响之探析
8.
The Spiritual Characteristics of the Cultural Officials in Song Dynasty and the Traditional National Spirit;
宋代士大夫的精神风貌与传统民族精神
9.
The Duality of the Political and Cultural Traditions of the Ancient Scholar Bureaucrats;
中国古代士大夫政治文化传统的两重性分析
10.
Spread and Inherit of Traditional Culture in Ci in Tang and Song Dynasties --Starting from ‘the scholar bureaucratic in Ci by Su She;
论唐宋词对传统文化的传承——以苏轼词的“士大夫化”为“切口”
11.
Wen Tianxiang s Intention of Death --On the Crisis of Chinese Conventions at the End of a Dynasty;
文天祥的“死结”——兼论“大厦将倾”之际士大夫传统意识的危机
12.
Taoist Tradition, Gentry Culture and Local Societies: The Cult of Zou Gong at Sibao in Western Fujian Province since the Song and the Ming Dynasties;
道教传统、士大夫文化与地方社会:宋明以来闽西四保邹公崇拜研究
13.
Dialogue between Fujian Scholar-bureaucrats and the Missionary of Jesuit in Late Ming;
明末福建士大夫与天主教传教士的对话
14.
On the Two Times of Educational Cooperation Between Missionaries and Confucian Officials;
近代西方传教士与中国士大夫的两次教育合作
15.
The ways to make a living introduced in the traditional family-education of China --based on the investigation of family admonish literature of literati and officialdom in feadal china;
中国传统家训文化视野中的治生之学——立足于封建士大夫家训文献的考察
16.
After Buddhism spread to China, it was embraced by the gentry classes of the Tang Dynasty and for a while, it became the mainstream.
佛教传入中原以后，一度被唐朝的士大夫接受，成为主流。
17.
"Traditionally, the husband' s influence has been strong in the purchase of expensive products."
传统上，丈夫在购买昂贵产品时的影响大，
18.
On Leisure Life of Intellectuals During Late Northern Song Dynasty from Perspective of Prevailing Custom Among Intellectuals;
从士风看北宋后期士大夫的闲暇生活