1.
Formation and Development of Temple Based Unit in Hehuang River Valley during Ming and Qing Dynasty;
明清时期河湟流域寺族的形成与演变
2.
The Anthropological Analysis on the Ethnic Identity Unction of Mosques--Taking Mosques of Lanzhou in Qing Dynasty as Example
清真寺族群认同功能的人类学解读——以清代兰州清真寺为例
3.
For instance, the Chamo performed in Tibetan temples, the Chagma popular in Mongolian temples,
如在藏族寺庙中形成的"羌姆"，盛行于蒙族寺庙的"查玛"，
4.
Mongolian Monastic Education and Its Language Education in Qing Dynasty
清代蒙古族寺院教育及其语言教育
5.
Ethnic Diplomat HOU Xian in Ming Dynasty and Hou s Temple;
明代少数民族外交使者侯显及侯家寺
6.
Mosque and Jamaat: study on the function and status of Hui's mosque and Jamaat under the dual perspective
寺与坊:二元视角下探析回族寺坊组织的作用与地位
7.
Returning Gods-Ethnography on a County's Rebuilding Temple;
归来之神：一个乡村寺庙重建的民族志考察
8.
The Arabian Source of the Hui Mosque’s Building and Decorating Style in China;
简论中国回族清真寺建筑风格的阿拉伯源流
9.
Analyze the Cultural Explanation of "Qingzhen" from Hui Mosque "Qingzhen" Embedded Couplets;
试析回族清真寺“清真”嵌字联对“清真”的文化阐释
10.
The keeping and the Coming down of Chinese Music in the Buddhist Music of Raxisereng Temple;
拉卜楞寺佛教音乐对汉族音乐的保存与流传
11.
The racial Type of Human Skulls Unearthed from the Shugenji Site of Kitakyusyu City in Japan;
日本北九州宗玄寺遗址出土人骨的种族类型
12.
The Study on the Symbiosis between Monastic Education and School Education of the Dai in Xishuang Banna
西双版纳傣族寺庙教育与学校教育共生研究
13.
The monument of Kaiye monastery and changes of the Li family in Zhao county
读《开业寺碑》兼谈中古大族赵郡李裔家支的兴衰
14.
The New Idea of the Economic Development of the Hui Mosque in the West of Jilin Province
吉林省西部回族清真寺经济发展的新思路
15.
Investigation into the Female Mosque of Hui Nationality in Changzhi City of Shanxi Province:Taking Sandaoying District as an Example
山西省长治市回族女寺调查研究———以长治市回族聚居区“三道营”为例
16.
Sakya, the principal monastery of the Sect of Sakya of Tibetan Buddhism, is a historic witness of Tibetan people's endeavor to safeguard the motherland's unification and ethnic unity.
萨迦寺是藏传佛教萨迦派的主寺，也是西藏人民维护祖国统一和民族团结的历史见证。
17.
Entré e:25 Yuan RMB Route: Bus44,800,820 and others, Subway No.2.
五藏教佛像，如威德金刚，天母等，这个是在汉族寺院很少见到的。
18.
Tibet's serf-owners were principally the three major estate-holders: local administrative officials, nobles and upper-ranking lamas in monasteries.
西藏的农奴主主要是官家、贵族和寺院上层僧侣三大领主。