1.
Mou Yu Khan s Changing Belief to Manichaeism and the Collapse of Huihu Khanate;
牟羽可汗改宗摩尼教与回鹘汗国的灭亡
2.
The position of a khan.
可汗职位可汗的位置
3.
This deciduous cypress could be seen at the parking lot outside Elizabeth Luce Moore Library of Chung Chi College.
这颗落羽松生长于崇基学院牟路思怡图书馆旁停车场。
4.
The realm of a khan.
可汗统治地可汗统治的范围
5.
so you could develop suicide slums for profit.
所以你可以用贫民窟的地皮来牟利
6.
May continue some down clothings for a long time (for example feather sweatshirt, 羽绒被, feather pillow, feather mattress, feather cushion and so on) processing order form!
可长期承接一些羽绒制品（如羽绒衣、羽绒被、羽绒枕头、羽绒床垫、羽绒坐垫等）的加工订单！
7.
pressure causes plantar warts to develop a painful callus around the soft center.
多汗可为跖疣的诱因。
8.
She was beaten by the Mongol khans.
它败在蒙古可汗手中。
9.
Can philosophy be learned?--On philosophical archetype and its significance by Kant and Mou Zongsan
哲学可学吗?——康德和牟宗三论哲学原型及其意义
10.
To Judge Whether Logic Can be Revised by Mou Zong-san's Logic Philosophy
以牟宗三的逻辑哲学来判解“逻辑可否被修正”
11.
You can also play badminton.
你还可以打打羽毛球。
12.
For instance, scholars like Mou Zongsan and Xiong Shili have studied the Buddhist sutras intensively, but they have not embraced Buddhism.
例如牟宗三、熊十力，他们对佛教经典钻研颇深，可是不会信教。
13.
Men are Finite and Infinite--Mou Zongshan s Surmounting of Kant s Preposition of "Men are Finite and Rational Existence";
人虽有限而可无限——牟宗三对康德“人是有限的理性存在”命题的超越
14.
How Wisdom Is Possible-On Feng Qi and Mou Zong-san s "Intellectual Intuition";
智慧如何可能?——冯契“理性直觉”初探兼论牟宗三“智的直觉”
15.
But I could not cover myself with eiderdown quilts, otherwise my heartbeat would quicken, I would get gooseflesh all over, and my hands and feet would break out into a sweat. I still used my lovely, soft, silk- padded quilts.
我不能盖羽绒，浑身鸡皮疙瘩，手足发汗，心跳加速。 我依然带着心爱的温香软玉丝棉被在身边；
16.
In 1063, the Northern Song conferred upon the ruler of Karahan the title of "King of Sworn Allegiance".
1063年，北宋册封喀喇汗王朝可汗为“归忠保顺（音：后）鳞黑韩王”。
17.
Che Khan, ruler of the Khan's, orders the assassination of the newborn baby of the Maraji's.
汗国的统治者车可汗下令暗杀这个马拉吉家的新生儿。
18.
On Genhis Khan s Resting Place;
成吉思汗有可能葬在六盘山——再谈成吉思汗的陵地问题