1.
Commonness Between Neo-Taoism by Wang Bi and the “One-World” Viewed from Wang Yangming’s Study of Conscience;
王弼玄学与阳明心学“一个世界”的共通性
2.
The Influence of Buddhism in Han&Wei Dynasties on Wang Bi s Metaphysics--Focus on Several Ways of Thinking and Specific Situations;
试论汉魏佛教对王弼玄学思想的影响——以几种思维方式和时代状况的分析为中心
3.
On Status of Annotations about Zhouyi in Wang Bi s Metaphysics;
论王弼《周易注》在其玄学体系中的地位
4.
A Discussion on Wang Bi s Metaphysics and Weijin Aesthetic Fashion of Landscape;
论王弼的玄学思想对魏晋山水审美风尚的影响
5.
During Cao and Wei Dynasties, He Yan and Wang Bi founded Metaphysics.
曹魏正始年间，由何晏、王弼所创建的玄学虽不同于经学。
6.
Analyzing Wangbi s Idea of Metaphysics from the View of Natural Law: On the Subordination of Actuality Law under Natural Law;
王弼贵无论玄学的自然法分析——兼论自然法与实在法的统属关系
7.
On the Status of Annotations of The Book of Changes by Wang Bi and his Metaphysics;
用无常道 唯变所适——论王弼《周易注》在其玄学体系中的地位
8.
ChongBenXiMo--Inheritance and Development of Taoism by WangBi;
崇本息末——王弼对老学的继承与发展
9.
Confirming You(Existance)in Wang Bi s Philosophy;
王弼哲学对“有”的肯认——“有无”关系再探
10.
Zhouyi Annotations and Laozi Annotations --A Discussion on Wang Bi s Philosophical Thought;
《老子注》与《周易注》——王弼哲学思想管窥
11.
Inquiry into and analysis of connections among Wang Su s Annotation ofZhou Yi, Wang Bi s Annotation of Zhou Yi, Jingzhou School;
王肃《周易注》、王弼《周易注》与荆州学派关系初探
12.
The Philosophic Connotations and Cultural Values of Wang Bi s Concept of "Exalting Essentials and Disparaging Superficials";
王弼“崇本息末”思想的哲学意蕴及文化价值
13.
Textural Research on Civil Service System in WANG Bi s Studies on The Book of Changes--Concurrently on Rise and Decline of Civil Service System in Wei,Jin and the Southern and Northern Dynasties;
王弼《易》学始立官学考——兼论魏晋南北朝时期官学制度的兴废
14.
From "the Meaning is in the Front of the Image" to "the Experience Of Non-being";
从“意在象先”到“体无”——论王弼哲学的认识论及其美学意蕴
15.
Philosophical idea "holding one to master thousands"of wang Bi and the methodology "using one to conclude thusands "of Wen Xin Diao Long;
王弼“执一御万”哲学观与《文心雕龙》“乘一总万”方法论
16.
On the Confucian Innovation in the End of Han Dynasty:Zheng Xuan and Wang Su
论郑玄、王肃对汉末儒学的改造与创新
17.
On the Reiteration of the Study of Classics in the Late Han Dynasty: Taking Zheng Xuan and Wang Su as Examples;
论汉末经学的反复:以郑玄、王肃为例
18.
A sage should be both human and intelligent--On Wang BiIdeal Personality
情智兼得方为圣人——论王弼的理想人格