1.
Submitting to the Disposition--a research on Xie Linyun s poem study of disposition;
顺从性情——谢灵运诗学性情论研究
2.
Li Gou′s Theory of Human Nature and Comparing It to Guodian Bamboo Slips′ Theory of Human Nature;
李觏的性情论及其与郭店楚简性情论的比较
3.
Zhu Xi s Theory of “Mind” (xin) and Its Significance for the Creative Reconstruction of the Theory of Human Nature (qing) in Pre-Qin Confucianism;
朱子心论及其对先秦儒学性情论的创造性重建
4.
Critical Analysis on the Doctrine of Spirit(Xing) and of Sentiment(Qing)of Spirit Stems from Fate(Ming), and Its Academic Affiliation;
《性自命出》性情论辨析——兼论其学派归属问题
5.
"Poems Convey Disposition and Human Emotion" --On the Emotion Theory of Wang Chuanshan s Poetics;
“诗道性情,道性之情”——船山诗学情感论分析
6.
Studying "Nature" from "Emotion" :a New Exploration of Mencius' Ideas of Human Nature
以“情”论“性”——孟子人性论思想新探
7.
Tu Long s Development of Emotional Theory of the Ancient Restoration School by His Moody Theory;
论屠隆“性情说”对复古派“情真说”的发展
8.
ON THE EMPRESSEMENT OF HAIZI S LOVE POETRY;
至情至性的生命绝唱——论海子爱情诗
9.
Moving The Personalites And Writing The Articles With Emotion--To talk the lyricism of Li Yu s word briefly;
以情感人,用情为文——略论李煜词的抒情性
10.
"The Nature of Poetry:Expressing Inner Feeling"--A Discussion on the View of Literary Nature with Ancient Chinese Neo-Confucianism;
“诗以道情性之正”——论宋代理学文学的情性观
11.
The Trend of Thought in Mencius’ Theory of Original Goodness of Human Nature;
“以才论性”与“因情定性”——孟子性善论之致思理路
12.
The Discussion On Expected Possibility--The Tender Side of The Stern Criminal Law;
论期待可能性——刑法严酷性背后的温情
13.
Expressing emotions on the verge of society--On "the complex tone" in female poems of Tang Dynasty;
边缘抒情:论唐代女性诗歌的“复调性”
14.
On the Emotion and Nature in HAN Ying s Memoir of Shijing and the Origin of Nature from Fate;
《韩诗外传》情性论与《性自命出》的渊源
15.
Mencius and Xun Zi s Doctrine of the “Nature-Sentiment” Structure and the Ontology of Art;
孟荀的“性—情”结构论及艺术本体性
16.
Return and expansion of natural humanity--on Wangbi s view of xing and qing;
自然人性论的回归与张扬——王弼性情观初论
17.
Theory of concentrating on human nature--The core of Jin Shengtan s theory of personality;
至情至性之论——真:金圣叹人物性格论的核心
18.
The debate is emotional and deeply personal.
这场争论非常情绪化，也非常个性化。