1.
political skill, know-how, opinions
为政之术、 为政之道、 政见
2.
Thinking of the National Affairs with Anxiety ──Cheng Yi s Political Way Basing on Yi Xue;
以忧患之心,思忧患之故──程氏易学的为政之道
3.
"Ruling the World by Half the Analects of Confucius"--An Understanding of Confucian Art of Cultivating Moral Character and Being in Politics;
“半部《论语》治天下”——感悟《论语》修身为政之道
4.
The Way of Ruling" of Confucianism: The ProfoundTheoretical Ground of Strengthening the Administraion ofLocal Officials in Ancient China;
儒家“为政之道”:中国古代整饬吏治的深层理据
5.
Confucianism and Political Morals of Qin Dynasty From the View of The Way To Be An Official;
从《为吏之道》看儒学与秦代的政治道德
6.
The consummate leader cultivates the moral law,and strictly adheres to method and discipline; thus it is in his power to control success.
善用兵者,修道而保法,故能为胜败之政。
7.
Governing for the People under Democracy;
民主政治下的为民之道——对政治、行政及其关系的一个分析
8.
The Foreign Policies of Qing Government in the Period of Daoguang and Xianfeng: Concentrating on the Incident of the Lorcha "Arrow";
道、咸之际的清政府外交：以“亚罗”号事件为中心
9.
“Cherishing the Value of Harmony”,“Doctrine of the Mean” and the Bushido: Reflections on the Japanese Political Culture;
“和为贵”、“中庸之道”与“武士道”精神——关于日本政治文化的思考
10.
Officials Should Benefit the Populace--Way of Being Official and Political Achievement of Chen Hongmou,Famous Official of Qing Dynasty;
为官一任 造福一方——试论清代名臣陈宏谋的政绩及为官之道
11.
Traditional Historian Power between Tao Tong and Zheng Tong;
浅论“道”、“政”之间的传统史家权力——以刘知几为中心的考察
12.
On Power of Traditional Historians Between Confucian Orthodoxy and Political One--Research Centering Around LIU Zhi-ji;
论“道”、“政”之间的传统史家权力——以刘知几为中心的考察
13.
All-embracing power proceeds only through the Way. What is called the Way is elusive and intangible.
孔德之容,惟道是从。 道之为物,惟恍惟惚。
14.
A Research on Well-governing Mode of Singaporean Soft Authoritarianism Government;
新加坡软权威主义政府的“善政”之道
15.
Confucius said: "If you govern the people legalistically and control them by punishment, they will avoid crime, But have no personal sense of shame.
子曰:「道之以政,齐之以刑,民免而无耻;
16.
The principle on which to manage an army is to set up one standard of courage which all must reach. How to make the Best of Both strong and weak-that is a question involving the proper use of ground.
齐勇如一,政之道也,刚柔皆得,地之理也。
17.
Between Tradition and Modernity: Liang Shu-ming s Approach to the Constitutional Government;
在传统与现代之间:梁漱溟的宪政之道
18.
On the Limitations of Political Functions of Morality and the Methods of Avoidance;
论道德的政治功能之局限及其克服之道