1.
The Research on Si Maqian s Theory of Economic Ethic;
“善者因之”——司马迁经济伦理思想研究
2.
Then accept what is good and criticize what is bad.
然后择其善者而从之，其不善者批判之。
3.
Neither is it the acme of excellence if you fight and conquer and the whole Empire says, "Well done!"
战胜而天下曰善，非善之善者也。
4.
supreme excellence consists in breaking the enemy's resistance without fighting.
不战而屈人之兵，善之善者也。
5.
To see victory only when it is within the ken of the common herd is not the acme of excellence.
见胜不过众人之所知，非善之善者也；
6.
Wise be he who learn from every man .
智者善学他人之长。
7.
Hence to fight and conquer in all your Battles is not supreme excellence; supreme excellence consists in Breaking the enemy's resistance without fighting.
是故百战百胜,非善之善也﹔不战而屈人之兵,善之善者也。
8.
The general who is skilled in defense hides in the most secret recesses of the earth; he who is skilled in attack flashes forth from the topmost heights of heaven.
善守者,藏于九地之下﹔善攻者,动于九天之上。
9.
The problem was partially corrected by further sensitivity adjustment.
经由调整心律调节器之感应敏感度，患者症状因而得到改善。
10.
They are sought by so many, and they are granted (comparatively) to so few!
因为求之者众，得之者寡！
11.
What the ancients called a clever fighter is one who not only wins, but excels in winning with ease.
古之所谓善战者，胜于易胜者也。
12.
Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act.
故善动敌者，形之，敌必从之；
13.
There is goodwill between the former enemies.
过去的敌对者之间现在有了亲善之意。
14.
Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. He sacrifices something, that the enemy may snatch at it.
故善动敌者,形之,敌必从之﹔予之,敌必取之。
15.
When walking in the company of other men, there must be one I can learn something from. I shall pick out his merits to follow and his shortcomings for reference to overcome my own
三人行,必有我师焉。择其善者而从之,其不善者而改之
16.
"When I walk along with two others, they may serve me as my teachers, I will select good qualities and follow them, their Bad qualities and avoid them."
"三人行必有我师焉, 择其善者而从之, 其不善者而改之"
17.
"Therefore the good teach the bad, and the bad are lessons for the good. Those who neither value the teacher nor care for the lesson are greatly deluded, though they may be learned. Such is the essential mystery."
故善人者,不善人之师;不善人者,善人之资。不贵其师,不爱其资,虽智大迷,是谓 要妙。
18.
He that is good for make excuse is seldom good for anything else.
大凡善于托词辩解者，罕有善做其他事情之本事。