1.
Home Taoist and Temple Taoist of Tao came of Immortal Overseas and Mountain God-man of Doctrine Fangxian respectively.
居家道士和宫观道士,分别来源于方仙道中的海外仙人派和山岳神人派。
2.
Becoming Fairy by Way of Skill-on in Fairy Faith of Daoism
仙由技成——道教成仙方式的现实性生存特征
3.
The way of becoming fairy is very important in the fairy faith of Daoism, and has different characteristics in different history period.
成仙方式和途径，是道教神仙信仰的重要内容，在不同的历史时期有着不同的特征。
4.
This way reflects the characteristic that early Daoism emphasized on foundation of realistic existence of the human beings.
这种成仙方式表现出道教早期神仙信仰重视人的现实性生存根基的特点。
5.
Magazine Gap Road Fresh Water Service Reservoir
马己仙峡道食水配水库
6.
Magazine Gap Road Fresh Water Pumping Station
马己仙峡道食水抽水站
7.
Research on the Taoist Genealogy and Worship of Female Immortals in Tang Dynasty as Concerns to Record of the Assembled Female Immortals of the Walled City;
从《墉城集仙录》论唐代道教的女仙谱系和女仙崇拜
8.
The Difference of 《The Real Spirits of Every Dynasty》and《The Spirits of Yong Tower》;
《历世真仙体道通鉴后集》与《墉城集仙录》之区别
9.
The Realistic Background of the Plot of Becoming an Immortal after Eating the Pine and Cypress in the Fairy Novels;
仙道小说中服食松柏成仙情节的现实背景
10.
Evolution of Yaoji in Taoism literature;
巫儿—神女—上仙——道教女仙瑶姬形象的生成与演变
11.
“Seeking the Fairyland of the Immortals”, For the real purpose of making Immortal Contributions --The main ideas of Cao Cao s “Poetry about Immortals”;
求仙道旨在求功业——试论曹操游仙诗的思想实质
12.
Looking into the Relation Between Folklores of the Big fairy Huang and Taoism;
黄大仙传说与道教神仙观念的统一与偏离
13.
The Worship of the Moon God & the Belief in the Necromancers and Gods--A New Proof that the Theory of the Necromancers and Gods Emerged in Old Huang County;
月神崇拜与方仙信仰——方仙说产生于古黄县新证
14.
The Influences of Taoist Culture on the Yuan Drama about Taoist Deities
论道教文化对元代神仙道化剧的影响
15.
The Cultural Feature of Taoist Culture and Operas of Making the Immortals Taotists
道教文化与“神仙道化”剧的艺术特色
16.
On Deformation Taoism s Cultural Color of Immortal s Taoism Novels in the Tang Dynasty;
试论唐代仙道小说中的道教文化色彩
17.
Parables, Rhymed Scriptures and Poetry by Man in Contact with the Spirits--A Brief Study of the Interaction between Poetry and Southern Xian Daoism of the Six Dynasties
隐语、韵文经诰及人神感会之章——略论六朝南方神仙道教与诗歌之互动
18.
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are “Celestial being T ao” and “Ghost Tao”.
唐代道教的流播 ,大致可分为神仙道教与民间道教 ,其表现形式为“仙道”与“鬼道”。