1.
Buddhist Converting to Confucianism--Da jun Qu in Transforming of Dynasties and Ideas;
僧服儒心 ,以儒为本——记王朝鼎革与学术转型中的屈大均
2.
What was the Dialog between Confucianism and Christianity Based on?:Also about Some Comments on Confucianism by Matteo Ricci and He Guanghu;
儒耶对话以何为本?——兼议利玛窦、何光沪关于儒教的若干论述
3.
An Enlightenment from the Thought of“Taking Human as the Essence”of the Confucianism on Modern Hotel Management
儒家“以人为本”思想对现代酒店经营管理的启示
4.
Rule by Moral Force:Basic Principle and Primary Sign of Confucian Political Morality;
为政以德:儒家政治道德的基本原则和主要标志
5.
Cultural Pragmatic Presupposition and Translation--Take the Case of Yang s Version of Ru Lin Wai Shi;
文化语用前提与翻译——以《儒林外史》杨译本为例
6.
On the Song - Confucianist Ideal Realm;
宋儒境界论——以儒释道会通为视角
7.
Confucianist management ideas pay attention to ethics, focuses on interpersonal relationship, and treats people as vi-tal factor.
儒家管理思想重视伦理道德,讲究人际关系,以人为本。
8.
The Inherent Relevance of the Study with Confucian s "People-oriented" and the Chinese Enterprise Management System;
儒家“以民为本”与中国企业管理制度内在关联性研究
9.
The Confucian Culture from the Yuan Dramas in the Yuan Dynasty--Examples from Plays about Widow by Guan Han-qing;
从元杂剧看元代儒家文化的传播——以关汉卿单本寡妇戏为例
10.
A Discussion of Managing the Kingly Way in Today s Values--Taking the Concepts of Confucianism as Basis;
管理王道现代价值探讨——以儒家天地人管理思想为本
11.
On Tokutomisohou s Common-people Doctrine and Confucian Studies;
近代日本的“平民主义”思想与儒学——以德富苏峰为中心
12.
Viewing Modern Concept of College Education of “Human as Foundation” from Perspectives of Confucian Cultural Tradition;
从儒家文化传统看“以人为本”的现代大学教育理念
13.
Buddhist Interpretation of and Ultimate Return to Confucianism --Yuan Zongdao s Understanding of the Four Books;
以佛诠儒 返本归儒——论袁宗道对“四书”的诠释
14.
KangYouwei and Modern Confucianism
康有为与近代儒学——以仁、礼、智为例
15.
However, the core of his "cultural China" is Confucianism, while our "he" contains much more than that.
然而，杜教授的“文化中国”以儒家为根本，我们的“和”所涵盖的范围却更为广泛。
16.
The main feature of Bostonian Confucianism is dialogue and that of Hawaii Confucianism is interpretation.
波士顿儒学以对话为主要特点,夏威夷儒学以诠释为主要特点。
17.
Since the correlation coefficients transformed and calculated from the business ratios of the four Neo-Confucian causal chains were analyzed, it is a holistic approach.
本文以新儒学四象因果链条的经营比例所转成并计算的相关系数作为分析的对象，有其全面性。
18.
The most valuable concept of Confucianism in the PreQin Dynasty is to construct a human-centered harmonious society.
先秦原始儒学极具价值的思想,是将社会和谐建立在“以人为本”的基础上。