1.
Examinee Career and Gentleman Career: Relationship between the Imperial Examination and the Development of Literature in the Song Dynasty;
“举子事业”与“君子事业”——论宋代科举考试与文学发展的关系
2.
Duke Ting asked how a ruler should employ his ministers and how a minister should serve his ruler. Confucius replied, saying: "The prince employs his ministers with propriety; the ministers serve their prince with good faith."
9定公问:「君使臣,臣事君,如之何」孔子对曰:「君使臣以礼,臣事君以忠。」
3.
a wolf in sheep's clothing
伪君子hypocrite;
4.
Tzu Yu said: "In serving your prince, frequent remonstrance will lead to disgrace. With friends, frequent remonstrance will lead to separation."
子游曰:「事君数,斯辱矣;朋友数,斯疏矣。」
5.
Confucius said: "If you use every single courtesy while serving your prince, the people will call you a Brownnoser."
子曰:「事君尽礼,人以为谄也。」
6.
Juansheng absolutely wasn't braver and fierier than Zijun, but he could stood more beat what came from unemployment. He set eyes on meaning of life more distinctly than Zijun.
涓生绝对不如子君勇敢和热烈，但他比子君更能经受失业的打击，比子君看到更广的人生意义。
7.
whited sepulcher
ph.1. 伪君子
8.
Confucius said: "When the Superior Man eats he does not try to stuff himself; at rest he does not seek perfect comfort; he is diligent in his work and careful in speech.
子曰:「君子食无求饱,居无求安,敏于事而慎于言,
9.
There is no length to which an addict will not go to obtain his drug
瘾君子为了得到毒品什麽事都做得出来
10.
There are no lengths to which an addict will not go to obtain his drug.
瘾君子为了得到毒品什麽事都做得出来.
11.
The chuntzu would never allow his desires to deflect him from doing what he thought was right.
“君子”决不会偏离自己的思想而意气用事。
12.
The chuntzu would naturally follow the rules and etiquette of Li.
“君子”会自然地按照礼教的原则和礼仪行事。
13.
The End of the Line--An Interpretation of Le Tartuffe from the Perspective of Post-Structuralism Narratology;
线条的末尾——《伪君子》的解构主义叙事理论解读
14.
A Paraphrase of the Exploit and Achievemen t thought of Legalist School;
法家事功思想初探——以《商君书》、《韩非子》为中心
15.
The Implicit Resemblance in the Narration of The Romance of West Chamber and Hypocrite
隐性的遥契:《西厢记》与《伪君子》的叙事话语
16.
Study on the Relationship between Gentleman Thought of Mozi and Vocational Education Development in China;
墨子君子思想与我国职业教育发展的关系研究
17.
Confucius said: "The Superior Man is not a utensil."
子曰:「君子不器。」
18.
Study on Relationship between Thought of Junzi and Development of Vocational Education in China;
君子思想与中国职业教育发展的关系研究