1.
A New Probe on The View of Benevolence and Benefits of Confucian Scholar in Han Dynasty
汉代儒生义利观新探——以盐铁会议贤良文学的义利观为代表
2.
Different Viewpoints between Able and Virtuous Men and Wenxue in the Yan Tie Lun;
《盐铁论》中贤良与文学思想主张之差异
3.
Theory of Iron and Salt & the Ideal Generation of Xianliang、 Wenxue in Han Dynasty;
《盐铁论》与汉代贤良、文学的社会理想
4.
The Gentle Wives and Kind Mothers Doctrine and Talked about in " Woman Magazine" and Influencing Literary Creation under;
论《妇女杂志》中的贤母良妻主义及其影响下的文学创作
5.
The Role of "the Understanding Wife and Loving Mother": Its Cultural Evolution and Realistic Quest;
“贤妻良母”的文化演变及现实诉求
6.
That Xian Liang and Wen Xue could use blunt words to remonstrate was appropriate and requisite according to the electoral system of the Western Han Dynasty.
贤良、文学能够“直言极谏”,正是西汉选举制度所要求的,并非受霍光指使而为。
7.
Chinese orthodox literature expressly aimed at expressing the minds of the sages and not the minds of the authors and was therefore dead; the hsingling school of literature aims at expressing the minds of the authors and not the minds of the sages, and is therefore alive.
古来文学有圣贤而无我，故死，性灵文学有我而无圣贤，故生。
8.
On the Transformation of Traditional View of "Virtuous Wife and Good Mother" by Modern Scholars;
试论近代学者对传统“贤妻良母”观的改造
9.
A Brief Discussion on Modern Chinese Good Wife and Devoted Mother Education in Women s Schools;
浅论中国近代女学贤妻良母式教育思想
10.
Social Progress and Improvement of Modern Agricultural Science and Technology
山西铭贤学校农业科技改良的贡献研究
11.
Transformation from Shrew to Virtuous Wife and Mother Analysis of the Social and Cultural Background of LI Ping-er s Personality Transformation;
从悍妇到贤妻良母的变型——浅析李瓶儿性格演变之社会文化背景
12.
Literature should Have Dialogues with Times --Preface to Miss Liu Guoxians Prose Cape Jasmine in Blossom;
文学应当与时代对话——刘国贤散文集《栀子花开》序
13.
She's a perfect wife and mother.
她是一位贤妻良母。
14.
"It's a good horse that never stumbles, A good wife that never grumbles"
良马不失蹄,贤妻不聒絮
15.
He knew that Old Wang was going to be dean of the College of Letters and so was courting junior faculty members.
他知道老汪要做文学院长，所以礼贤下士。
16.
Her name is Long Gan, Miao Tribe, twelve years old, second grade at Wen Xian Elementary School.
她是龙根，苗族，今年十二岁，文贤三小二年级学生。
17.
How Can Say the Doctrines of Our Higher Education Are Cultural Colonization;
岂能说“大学之道在文化殖民”——与项贤明教授商榷
18.
Science Communication and Scientific Culture Research--Starting from the Criticism on Astrology in 1975;
科学传播与科学文化研究——从科学传播史上的聚贤庄之战谈起