1.
Variation and Development of Chinese Painting Theory of Shape and Spirit;
意得神传 笔神形似——浅析中国画论的形神论
2.
multiforme glioblastoma
多形神经胶质母细胞
3.
Fake Dao Cultivates Xing,True Dao Cultivates Shen:Xing and Shen in Xisheng Jing
伪道养形,真道养神——《西升经》的形神观探险
4.
built to honour the gods)
一个被建来供奉诸神的环形神庙）
5.
He paid considerable attention to the vivid expressions of the figures to show their spirit.
他主张要形神兼备，更重传神。
6.
From the Theory of "Spirit being Main and Appearance being Auxiliary" to the Theory of " Spirit being Sole and Appearance being Neglected"--BE on the Change of Taoist Appearance-spirit Theory
从“神主形从”说到“略貌取神”观——道家形神观在汉魏六朝之变迁
7.
Three Embodiment Forms of "Shape and Mind Theory" about Wushu Routine;
武术套路“形神论”的三种表现形态
8.
The Spirit of Apollo and Dionysus in "Martin Eden"
“马丁·伊登”形象中的“日神”与“酒神”精神
9.
The shapes of neuronal cell bodies are spherical, ovoid, pyramial, fusiform, stellate or crescentic.
神经元细胞体的形状有圆形，卵圆形，锥形，梭形，星形或半月形。
10.
The art of China is written the good with the shape ,Alike in spirit in order to be similar to reaching ,the similar of spirit is more important than that of the shape .
中国艺术以形写神 ,以形似达到神似 ,神似重于形似。
11.
His feelings had been awakened by the whole scene.
整个形势使他精神振奋。
12.
malformation of central nervous system
中枢神经系统先天畸形
13.
encarnalize divinities
赋予神灵以人的形性
14.
The Origins of the Spirit of Mormons (1847-1890);
摩门精神的形成（1847-1890年）
15.
A Review of ZhuGe Liang’s Historical and Apotheosized Images;
从人到神:对诸葛亮历史形象兼神化形象的考察
16.
Quan Yin carries the Goddess and Divine Mother aspect of Buddhism.
观音具有女神和神性母亲佛的形象。
17.
Study on Forming Condition of Ethnologic and Epochal Spirit;
民族精神与时代精神的形成条件探析
18.
Agreement of Likeness in Spirit with Likeness in Form in Translation;
浅谈翻译“神似”论中“神”与“形”之契合