1.
Textual Research on Geographical Locations of Qi County and Jianling and Dong’an marquisate in Donghai Prefecture in Western Han Dynasty;
西汉东海郡所辖戚县、建陵、东安侯国地望考辨
2.
I think Tokyo is a lot like Seoul.
我认为东京非常像汉城。
3.
the transit from Wuhan to Tokyo
从武汉到东京的运输
4.
Haplotypes of DXS10011 and DXS8377 in Guangdong Han Individuals;
广东汉族DXS10011和DXS8377单体型
5.
REVIEW ON THE SPIRIT OF SCHOLARS IN THE EASTERN HAN DYNASTY BASED ON THEIR POSTHUMOUS WRITINGS AND EXHORTATIONS;
从东汉士人的遗令和敕子书看东汉士风
6.
On Certain Systems in the Eastern Han Dynasty According to the Bamboo Slips of "Reconciliation Report"
东汉简牍《和从书》所见东汉若干制度探索
7.
The Trend of Han-hua under the Conflict between Hu and Han in the Dong-Wei and Bei-Qi Dynasties;
东魏北齐“胡汉冲突”下的汉化趋势
8.
The Evolution of the Poetic Study from Han Dynasty to Wei Dynasty-The Poetic Study on Late Eastern Han Dynasty;
汉魏诗学的嬗变—东汉晚叶诗学研究
9.
The Research of mtDNA Genetic Polymorphism in Dong-Guan Han Population;
广东东莞汉族mtDNA遗传多态性的研究
10.
Chapter 2: the analysis of the narrative spatiotemporal of Chinese-translated Buddhist scripture of Eastern Han and Three Kingdoms.
第二章分析东汉三国汉译佛经的叙事时空。
11.
In the Chinese version of Buddhist Scripture of Eastern Han Dynasty (东汉) and Three States (三国)pe-riod, Shao(烧) had completed the substitution of Fen(焚) and Fan(燔).
东汉三国的汉译佛经中,“烧”对“焚、燔”的替代已完成。
12.
Chapter 5: a brief discussion on the influence of the narrative of the Chinese-translated Buddhist scripture of Eastern Han and Three Kingdoms.
第五章东汉三国汉译佛经叙事影响简论。
13.
Decline of Political Prose in Western Han Dynasty and Style Creation in Eastern Han Dynasty;
西汉政论散文的衰落与东汉文体的创新
14.
The First Popular Fu in West Han Dynasty--Analysis of The Phoenix Biography Excavated from the Han Tombs in Yinwan Donghai;
西汉俗赋第一篇——东海尹湾汉墓出土《神乌傅》浅析
15.
Analysis of the Similarities and Differences between Western and Eastern Culture by Comparing English and Chinese Proverbs;
从英汉/汉英谚语翻译对比看东西文化之异同
16.
A Study on Martial Art in East Han Dynasty from the Existed Carving Stones in Han Dynasty
从现存汉代画像石中看东汉时期的武术活动
17.
Later, during the Eastern Han Dynasty (25-220), li calligraphy became more mature.
隶书成熟于东汉。汉桓帝(147-167)、汉灵帝(168-189)时代，是隶书的盛期。
18.
On the Effect of the Official Confucianism to the Science of History in Eastern Han Dynasty──On the Center of Han Shu and Han Ji;
论正统儒学对东汉史学的影响──以《汉书》、《汉纪》为中心