1.
On the Taoist View of "Kind and Justice;
论道家的仁义观——兼论道儒仁义观的区别
2.
Outlook on Morality --"Humanity,Justice,Etiquette,Wisdom and Faith" and Its Value;
“仁义礼智信”道德观及其实现价值
3.
Socialist Concept of Honor and "Study Hard for Wisdom,Act Devotedly for Humanism";
社会主义荣辱观与“好学近知,力行近仁”
4.
A Discussion on the Concepts of"Benevolence"and"Faith"in Confucianism and Their Significance in Modern Times;
论儒家的“仁”、“信”观念及其现代意义
5.
Valuing Code of Brotherhood and Regarding Humanity as Foundation;
以“义”为先以“仁”为本——简析《三国演义》的道德观与政治观
6.
Disparity of Poem and Music,Unity of Kindliness and Justice--On Concept of Honor and Shame by Xun Zi
诗书礼乐之分,仁义之统——荀子荣辱观阐释
7.
A Comparative Study on Justice in the Republic and Goodness in the Analects
《理想国》“正义”观念和《论语》“仁人”思想之比较
8.
Confucius' Outlook on "Benevolence" and "Righteousness" and Their Reference for Cultivating the Civic Awareness of Contemporary China
孔子的“仁、义”观对培养当代中国公民意识的借鉴意义
9.
The Enlightenment of the Construction of Socialistic View for Honor and Dishonor by the Thought “Benevolence Depending on Oneself” of Confucius;
孔子“为仁由己”思想在大学生社会主义荣辱观教育中的借鉴和启示
10.
My View of "Humamism" Philosophy,taking"Freedom and Individuality"as the Ideal --In Reply to the Criticism of My Confreres;
我的以"自由个性"为理想的"人文主义"哲学观——答诸位同仁的批评
11.
Expound Little Village Bao--Between the Benevolence;
解读《小鲍庄》——在“仁义”与“仁义”之间
12.
Mutual Relationship between Tao and Humanity--The Academic Particularity of Humanity and Tao in Confucian;
以仁进道 以道成仁——孔子仁道观的理论特质
13.
The lofty slope of his narrow forehead, the perfectly humane look of his cultivated brutality, struck Shelton as ridiculous.
他那狭窄前额的高昂斜面，他那养成的残暴作风中的十分仁义的外观，都教谢尔顿觉得很滑稽。
14.
White Deer plain and the concepts of ren(humanity)and yi(justice) in traditional Chinese culture;
《白鹿原》与中国传统文化的“仁义”观——论《白鹿原》与中国传统文化精神之一
15.
On Confucian Theory of "Ren" and Its Modern Significance;
由“仁”而至和谐——论孔子的“仁”学及其现代意义
16.
On the Comparison between the Buddhist Mercy View and Confucius Theory of Ren Studies;
关于佛教慈悲观与孔子仁学观的比较
17.
The Modern Ethical Significance of the Confucian Contention of "Ren and Yi are Inner or Outer"
儒家“仁义内外之辨”的现代伦理意义
18.
Confucius said: "People err according to their own level. It is by observing a person's mistakes that you can know his/her goodness."
子曰:「人之过也,各于其党。观过,斯知仁矣。」