1.
The Pattern of Benevolence--Invisible structure in Zhu Ziqing s prose of his earlier stage;
仁者之文——论朱自清早期散文的隐性结构
2.
If you really loved humaneness you would not place anything above it. If you really hated the nonhumaneness, you would not let it near you.
好仁者,无以尚之;恶不仁者,其为仁矣,不使不仁者加乎其身。
3.
Although we may not be humane by nature, how can we not be wise ones who strive to be humane?
我们纵使不是自然而行之的仁者；能不学做个利仁勉行的智者吗？
4.
The Benevolent and His Joy--Probing into the Theme of Cheng-hao s Philosophy of Ideal Realm;
仁者之乐——程颢境界哲学的主题审视
5.
Every one thinks in his way.
〔谚语〕仁者见仁，智者见智。
6.
This Being so, to remain in ignorance of the enemy'scondition simply because one grudges the outlay of a hundred ounces of silver in honors and emoluments, is the height of inhumanity.
而爱爵禄百金,不知敌之情者,不仁之至也。
7.
Agro-farming Culture and Fishery s Culture. Comment on Culture Relationship of "The Wise Find Pleasure in Water; the Virtuous Find Pleasure in Hills";
农耕文化与渔业文化的对话——评“智者乐水 ,仁者乐山”的文化间性
8.
The Superior Man concerns himself with the fundamentals. Once the fundamentals are established, the proper way (tao) appears. Are not filial piety and obedience to elders fundamental to the enactment of humaneness?"
君子务本,本立而道生。孝弟也者,其为仁之本与」
9.
A Texture Research on A Incomplete Volume of Wen Guan Ci Lin, Hong Ren Version, which had no Sequence Number,Title and the Author’s Name, Collected by Japan;
日藏弘仁本《文馆词林》卷次不明之阙题残篇考辨
10.
Great Affection to Compassionate and Miserable Poem--A brief on Huangjingren's literary thought
“好作幽苦语”的诗人之诗——黄景仁文学思想述略
11.
Is there anyone who has devoted his strength to humaneness for a single day? I have not seen anyone who has lacked the strength to do so. Perhaps there has been such a case, But I have never seen it."
有能一日用其力于仁矣乎。我未见力不足者。盖有之矣,我未之见也。」
12.
"The good embody pure intelligence, the true essence of heaven and earth; the bad, cruelty and perversity, the evil essence."
"清明灵秀,天地之正气,仁者之所秉也,残忍乖僻,天地之邪气,恶者之所秉也."
13.
: Confucius said: "If you lack humaneness you cannot handle long periods of difficulty or long periods of comfortability. humane men are comfortable in humaneness. The wise take advantage of humaneness."
子曰:「不仁者,不可以久处约,不可以长处乐。仁者安仁,知者利仁。」
14.
Confucius said: "I have never seen one who really loves humaneness or really hates nonhumaneness.
子曰:「我未见好仁者,恶不仁者。
15.
Watcher of Ecological Homeland--On Mr. Zeng s Esthetic View of Modern Ecological Ontology;
生态家园的守望者——简论曾繁仁先生之“当代生态存在论美学观”
16.
Time-honored Chinese-Tibetan Cultural Exchange-An interview with the renowned Tibetan scholar Mr.Shayu·Punchog Tsering;
历时悠久的汉藏文化交流——访著名藏族学者夏玉·平措次仁先生
17.
Gentility and Sincerity: the Portrayal of the Cultural Identities of the Baima Lake Writers;
温柔敦厚的仁者情怀:白马湖作家群文化个性描述
18.
W.D. Shannon, M.A. Province, and D.C. Rao（2001）, “Tree-based recursive partitioning methods for subdividing sibpairs into relatively more homogeneous subgroups,” Genetic Epidemiology, 20, 293-306.
吴国祯（2000）,“资料探索在医学资料库之应用”,辅仁大学数学系硕士论文。