1.
Secularizing Process and the Solution of Pariah Question
印度世俗化进程与贱民问题的解决
2.
Human Rights Policy of Indian Government:A View of improvement of Scheduled Caste Conditions;
从贱民问题的解决看印度的人权政策
3.
Committee on Untouchability Educational and Economic Development for the Scheduled Castes
贱民阶级的贱民制度、教育和经济发展问题委员
4.
The Handicraft Industry and the Pariah in the Pre-democracy Reform in Tidet Ngari:taking Phulan and Drada counties as Example;
民主改革前西藏阿里地区的手工业以及“贱民”问题——主要以普兰、札达两县为例
5.
Institution and Conceptions: "Exempting From Humble into Charitable" of Nine Clans of Fishermen;
制度与观念:九姓渔户的“改贱为良”问题
6.
In short, it is an amiable rabble."
总而言之，这都是些贱民，驯良的贱民。”
7.
The Chinese mediaeval liangjian system (system of classifying people as the good and the humble) is an important issue in the study of Chinese mediaeval history.
中古良贱制度是中国中古史研究中一个十分重要的问题。
8.
the foreigner was a casteless person.
这个外国人是一个贱民。
9.
the sweepings of the gutter
贫民窟里最低贱的人们
10.
be no/not be any respecter of persons
不问贫富贵贱,一视同仁
11.
Senior Adviser on Refugee Women
难民妇女问题高级顾问
12.
First of all, it is a national question, a question of national sentiments.
这首先是个民族问题，民族的感情问题。
13.
On the Transnational Ethnic Problem in World Ethnic Problem;
浅析世界民族问题中的跨国民族问题
14.
New Idea about "National Issue" and "Matter of Ties between Nationalities;
民族问题"与"民族关系问题"的再认识
15.
The emancipation process of pariah began in the period of colony.
贱民解放的过程起始于殖民地时期。
16.
The definition of humble people in Ming and Qing dynasty was strict according to the law. Qing Dynasty even had the policy of "exempting from humble into charitable".
明清两代法律规定的贱民范围很小,清代更是推行了“豁贱为良”政策。
17.
Poverty in itself does not make men into a rabble.
贫困自身并不能使人成为贱民。
18.
Ponderation Over the Fate of the Untouchables Described by Premchant;
普列姆昌德笔下“贱民”命运的沉思