1.
Becoming Fairy by Way of Skill-on in Fairy Faith of Daoism
仙由技成——道教成仙方式的现实性生存特征
2.
Evolution of Yaoji in Taoism literature;
巫儿—神女—上仙——道教女仙瑶姬形象的生成与演变
3.
On the Taoist Belief in Yearning for Longevity and Becoming a God in the Religious Folk Custom of the Zhuang Nationality
壮族宗教民俗中的道教长生成仙信仰
4.
The art achievement of A Collection of Fantastic Stories and the immortal belief of Taoism;
《聊斋志异》的艺术成就与道教神仙信仰论析
5.
The way of becoming fairy is very important in the fairy faith of Daoism, and has different characteristics in different history period.
成仙方式和途径，是道教神仙信仰的重要内容，在不同的历史时期有着不同的特征。
6.
This way reflects the characteristic that early Daoism emphasized on foundation of realistic existence of the human beings.
这种成仙方式表现出道教早期神仙信仰重视人的现实性生存根基的特点。
7.
Looking into the Relation Between Folklores of the Big fairy Huang and Taoism;
黄大仙传说与道教神仙观念的统一与偏离
8.
Research on the Taoist Genealogy and Worship of Female Immortals in Tang Dynasty as Concerns to Record of the Assembled Female Immortals of the Walled City;
从《墉城集仙录》论唐代道教的女仙谱系和女仙崇拜
9.
The Realistic Background of the Plot of Becoming an Immortal after Eating the Pine and Cypress in the Fairy Novels;
仙道小说中服食松柏成仙情节的现实背景
10.
The Influences of Taoist Culture on the Yuan Drama about Taoist Deities
论道教文化对元代神仙道化剧的影响
11.
The Cultural Feature of Taoist Culture and Operas of Making the Immortals Taotists
道教文化与“神仙道化”剧的艺术特色
12.
On Deformation Taoism s Cultural Color of Immortal s Taoism Novels in the Tang Dynasty;
试论唐代仙道小说中的道教文化色彩
13.
Spreading of Taoism was approximately divided into celestial being Tao ism and folk Taoism in Tang dynasty, their manifestations are “Celestial being T ao” and “Ghost Tao”.
唐代道教的流播 ,大致可分为神仙道教与民间道教 ,其表现形式为“仙道”与“鬼道”。
14.
As the sacred space where the Taoist makes practice and the believers pray, the belief in Taoist immortal in Taoist temple become absolutely the core part of the culture in Taoist temple.
第二章，道教宫观文化的内核——神仙信仰。
15.
Conception Transformation from Shenren to Dixian in Taoism;
道教的“神人”概念向“地仙”概念的转变
16.
On Taoist Immortal Concept of the"ThreeWords,"Thinking of the Impact;
论道教神仙观念对“三言”思想的影响
17.
The Aesthetic Implications of “Wander” in Zhuangzi and the Taoist “Wander as Immortal”;
从庄子之“游”到道教“游仙”的审美意蕴
18.
Superficial Discussion on the Learning about Life of Taoism --From the Learning on Immortal of Chen Ying-ning;
道教生命学浅议——从陈宁的仙学谈起