1.
Shun'S forefather is Mu, a descendant of Juanxu and Huangdi. So Yao's adbicating the throne to Shun is still an abdication inside the same royal clan.
舜之祖为虞幕，是颛顼之后代，也是黄帝之后代，尧禅舜仍然是族内禅让。
2.
Re-analysing on Expressing Metaphorically with Zen;
反对“以禅喻诗”之评析与诗、禅内在机制再探索
3.
The enemy will be confused but the player should keep a clear mind.
正是禅宗不受外界的影响，乱中精神内守，禅入武式。
4.
Multi-formity of Gatha in Chinese Localization Process and the Split of Literal and Implied Meaning of Affish Gatha;
禅诗中国化的多元形态及宫体禅诗内涵的表实分离
5.
The Internal Relationship about Emptiness of Zen and Emptiness of Artistic Conception
禅宗的“空”与意境“空灵”的内在关联性
6.
Connotation of Image of Baoyu
从逃情到逃禅——宝玉形象的真实内涵
7.
On the Poetic Form and Cultural Implication of the Inner Spirit of Zen;
论禅宗内在精神的诗意化形式及文化内蕴
8.
On Intrinsic Logic of Dhyana Esthetics and Chinese Calligraphy
论禅宗美学与中国书法的内在理路之融通
9.
Review of the research into the relationship between Wang Wei and Buddhism in the past 20 years in China ( I );
20年来国内王维与佛禅关系研究述评(上)
10.
Attached are four poems by him in his calligraphy on the four layers of Chan as indicated by Guru Chen in his monumental work, Lighthouse in the Ocean of Chan.
附呈的四首诗是他亲书的关于陈上师的里程碑作品--禅海塔灯内之“禅之四层”的墨宝。
11.
On the Historical Intension of National Government s Assistance of the Ninth Banchan s Action in Inland;
试析国民政府支持九世班禅在内地活动的历史内涵
12.
In the 45th year of reign of Emperor Qianlong (1780 A.D.)
乾隆四十五年（1780年），六世班禅来京，因病在西黄寺内圆寂。
13.
ANALYSIS OF THE PROPAGANDIST ACTIVITIES CARRIED OUT BY THE PANCHEN LAMA Ⅸ IN THE NATIONAL SALVATION MOVEMENT OF THE WAR OF RESISTANCE AGAINST JAPAN IN INNER MONGOLIA;
试析抗日救亡运动中九世班禅在内蒙古的宣化活动
14.
The hermit was afraid to disturb its dreams, so he began looking into his own heart, and immediately entered a very deep state of meditation.
隐者担心自己打搅了鸟儿的梦境，所以他开始观照内心，并且很快入了很深的禅定。
15.
The high commissioners will supervise the handling of Tibetan affairs on behalf of the central government, enjoying the equal standing with the Dalai Lama and the Bainqen Erdeni.
驻藏大臣代表中央政府督办藏内事务，地位与达赖喇嘛、班禅额尔德尼平等。
16.
In its deepest sense, to bring your mind home is to turn your mind inward and rest in the nature of mind. This itself is the highest meditation.
更深一层的意义来说，把心带回家就是把心内收，安住在心性中。这就是甚深的禅定。
17.
Therefore the Zen nature reality theory is the radicle cause of Chinese aesthetics prejudiced inner hearty verve and emrty taste.
所以,禅宗的心性本体论是中国美学偏于内向化、心灵化、偏于神韵、境界的追求的根因所在。
18.
But in the Zen meditation hall, they would meditate on the Zen, and they have even achieved advanced levels of meditation.
但在禅堂里，就只说禅，而在禅修功夫非常精进。