1.
The Organic Combination of Interpretation of Islam with Confucianism and Interpretation of Confucianism with Islam--the comprehension of the thoughts of Wang Dai-Yu s Interpretation to the Islamic Classics with Confucianism;
以儒释伊和以伊释儒的有机结合——对王岱舆以儒诠经思想的一种理解
2.
Buddhist Interpretation of and Ultimate Return to Confucianism --Yuan Zongdao s Understanding of the Four Books;
以佛诠儒 返本归儒——论袁宗道对“四书”的诠释
3.
The Annotations on the Resentful Poems by the Traditional Scholarship of the Book of Songs and the Confucian Poem Teaching--Taking Confucius, Zheng Xuan, Zhu Xi, Ma Ruichen as Examples
传统《诗经》学对怨诗的诠释与儒家“诗教”——以孔子、郑玄、朱熹、马瑞辰为例
4.
Missionaries to the End of the Ming Dynasty Confucian Classics Interpreted by Ritchie and Its Consequences;
明末传教士对儒家经典的诠释及其后果——以利马窦《天学实义》文本研究为中心
5.
The main feature of Bostonian Confucianism is dialogue and that of Hawaii Confucianism is interpretation.
波士顿儒学以对话为主要特点,夏威夷儒学以诠释为主要特点。
6.
Du Fu s Classical Interpretations of Benvolence:The Central Idea of Confucianism;
杜甫诗歌对儒家思想核心——“仁”的经典诠释
7.
Ma Yifu's "Theory of Six Classics and Mind" and the Philosophical Connotations of Confucian Classics:From "Classic Hermeneutics"to "Ontological Hermeneutics"
马一浮的“六艺心统说”与儒家经学的哲学意涵:从“经典诠释”到“本体诠释”
8.
The End of Aesthetic Experience?--A Comparative Revelation on the Foundational Notion of Western Aesthetics from the Perspective of Chinese Philosophy;
美感经验的完结?——当代英美美学的基源问题与儒学的诠释
9.
Order" and the Reversion of "Order"─Another annotation of the development principle of Confucianism,Buddhism and Daoism
“秩序”以及“秩序”的悖反——对《水浒》中儒道释三教运演规律的再诠释
10.
On Confucianists Understanding through Relevant Materials from the Different Explanatory Notes of 7 Inner Pieces of “Zhuangzi” by FANG Yi-zhi and WANG Fu-zhi;
从方以智王夫之《庄子》内七篇诠释的异同看儒道会通问题
11.
"Mind Combines Nature with Emotion" in the View of Modern Neo-confucianists--For example as MA Yi-fu s Interpretation;
现代新儒家视野中的“心统性情”——以马一浮的诠释为例
12.
An Analysis of the Philosophic Dialogue by Philosophers of Confucianists and the Hui Nationality;
回儒哲学对话探析——以王岱舆《正教真诠》等著作为考察点
13.
Methodological Enlightenment in Interpretation of Traditional Culture with Western Annotation--Tradition of Confucianism as Example
西方诠释学对解读传统文化的方法论启示——以儒学传统为例
14.
On two basic modes in interpreting traditional Chinese classics: direct interpretation and comprehensive interpretation --taking the interpretation of Yi jing as an example;
论中国经典诠释的两个基型:直释与旁通——以《易经》的诠释为例
15.
Innovation for the Service of Society: On Kang Youwei s Annotation on "Mencius Original Meaning"(Mengzi Wei);
创新以经世:康有为对《孟子微》的诠释
16.
The Methodology for Interpretations of Traditional Chinese Philosophical Classics--A Focus on the Interpretation of the Text of the Great Learning;
论中国传统哲学经典诠释之方法——以《大学》文本诠释为中心
17.
The theoretical development and the application of rhetorical criticism-through the study of the Sermon on the Mount as an illustration;
圣经修辞诠释学的理论发展与应用——以登山宝训为诠释范例
18.
"Gongshang jieben" and the Breakthrough in Confucian Economic Philosophy of Late Ming Dynasty--An interpretation of the Modern Implications of Huang Zongxi s Economic Ideas;
“工商皆本”与晚明儒家经济哲学的新突破——黄宗羲经济思想现代意义的再诠释