1.
On the Theoretical Place of "Setting the Monarch for the People" in the System of the People-based Thought;
论“立君为民”在民本思想体系中的理论地位
2.
"See, I have given him as a witness to the peoples, a ruler and a guide to the nations."
我已立他作万民的见证，为万民的君王和司令。
3.
The people are the most important element in a state; next are the gods of land and grain; least is the ruler himself
民为贵,社稷次之,君为轻
4.
"The People Are Valuable,while the King Is Light"--Emperor Zhu Yuan zhang s People-Oriented Idea and Practice;
“民为重,君为轻”——朱元璋民本思想与实践
5.
French revolutionist.As a member of the States - General(1789 - 1791)he attempted to create a constitutional monarchy.
米拉波法国革命家。作为国民议会的代表（1789－1791年），他试图建立君主立宪制
6.
"and I will make him the first of my sons, most high over the kings of the earth."
我也要立他为长子，为世上最高的君王。
7.
He be a ruler enthrone in the heart of his subject
他是个为臣民所衷心爱戴的君主
8.
He is a ruler enthrone in the heart of his subject.
他是个为臣民所衷心爱戴的君主。
9.
A democracy can be monarchicalor presidential.
民主政体可分为君主制和总统制。
10.
If a citizen has popularity, he is becoming a rival to the prince.
受人爱戴的公民会成为君主的敌手。
11.
Material Used by People;People is Prior to Emperor--Research on Liu Zongyuan s Jin Wen;
物为人用 民先君后——柳宗元《晋问》研究
12.
Giving Priority to Education in Building up a Country and Governing Its People--An Interpretation of the Educational Wisdom in Records of Education
建国君民 教学为先——品读《学记》教育智慧
13.
"I also shall make him My firstborn, The highest of the kings of the earth.
诗89:27我也要立他为长子、为世上最高的君王。
14.
Gentlemen Believe It to Be a Culture,yet Common People Believe It to Be a God--On Zhaotong place names with folk conviction;
君子以为文,百姓以为神——昭通民间信仰地名
15.
Also I will make him my firstborn, higher than the kings of the earth.
诗89:27我也要立他为长子、世上最高的君王。
16.
The Superior Man concerns himself with the fundamentals. Once the fundamentals are established, the proper way (tao) appears. Are not filial piety and obedience to elders fundamental to the enactment of humaneness?"
君子务本,本立而道生。孝弟也者,其为仁之本与」
17.
Constitutionalism of China in the Eyes of Yang Du-Taking On Saving China via Constitutional Monarchy as the Sample of Analysis
杨度眼中的中国立宪——以《君宪救国论》为分析范本
18.
The Regional Differences of Zhang Shengjun Belief and the Folk Legends
论民间信仰的区域差异——以福建张圣君信仰为例