1.
On Post-Confucianism--Self-negation and reconstruction of Confucian tradition;
后儒家论纲——儒家传统的自我否定与重构
2.
The Development and Evolution of Confucian s Fatality after Confucius;
论孔子之后儒家天命观的发展与演变
3.
The Meaning of Tao;
道的意蕴——试论两汉以后儒家思想的发展演变
4.
The changes of the fate of the Confucian school around the 1911 Revolution focused on the problem of Honoring Confucius and Reading Scriptures.
辛亥革命前后儒家文化命运的变迁聚焦于“尊孔读经”问题。
5.
The Chinese culture is based on Confucianism which is highlighted in the Chou, Chin, Sung, and Ming Dynasties.
中华文化以儒家思想为主流,而儒家思想,周秦及宋明先后辉映。
6.
This explanation must have been made by Confucian scholars of later periods.
这些解释肯定有后世儒家附会的成分，
7.
Mencius was the most famous scholar of the Confucian School after Confucius.
孟子是我国古代继孔子之后最著名的儒家学者。
8.
Lin Yutang s Translation of Confucian Classics in the Wisdom of Confucius;
从后殖民主义角度论林语堂对儒家经典的翻译
9.
Tradition and Surmounting: Contemporary Confucianism s Cultural Characteristic of the Post-west Times;
传统与超越:现代新儒家的后西方时代文化特征
10.
Viewing the Neo-Confucian s Modern Reconstruction of Chinese Philosophy from Post-modern Standpoint;
从后现代视野看新儒家对中国哲学的现代重建
11.
On DONG Zhong-shu′s Link Significance of the Confucianist Educational Tradition;
董仲舒对儒家教育传统的承前启后作用
12.
"Business","Businessmen","Business theorists" and "Businessmen with Confucianism";
“商”、“商人”、“商家”、“儒商”
13.
My Understanding of "Hui Shi Hou Su"--A Reflection on Wang Wen-juan s the Confucian Theory of Color;
“绘事后素”之我见——读王文娟《论儒家的色彩观》之“绘事后素”
14.
Confucian Text, Emendation, and Context Change -- The Vigor of Confucian Writings in Literature Viewed from Three Essays of the Same Title What is the True Way
儒学文本及后世阐释与语境的变迁——从三篇《原道》看儒家文艺思想的生命所在
15.
Historical Confucian Transition from Harmony to Dissimilation:On Alienation of "Li" Knowledge of Zhu Xi to Confucian Ethics and Its Consequences
儒家和谐到异化的历史性转向——论朱熹理学对儒学道德思想的异化及其后果
16.
Confucian people-oriented thoughts was the practice of Confucian ideal of "Benevolent Governance".
儒家民本思想是儒家“仁政”理想的实践。
17.
Approaching the Primal Confucianism-On the Confucianism of Chu Bamboo-slips in the Warring States Period;
走近原始儒家—战国楚简儒家思想研究
18.
That thinking it a apotheosis as benignancy of Tang's annihilating Xia, was purely the Confucian fudge.
后世以汤伐葛为行仁义之师的典范 ,纯是儒家之造作。