1.
"Then Pharaoh said, I will let you go to make an offering to the Lord your God in the waste land; but do not go very far away, and make prayer for me."
法老说，我容你们去，在旷野祭祀耶和华你们的神，只是不要走得很远。求你们为我祈祷。
2.
View of the Survival of the Philosophy of Confuciusand Laozi's Concept of Comparative Religious Funeral
生存哲学视野下孔子与老子丧葬祭祀观之比较
3.
Polyphonous Cult and the Role of Composite Folk Custom;
复调式祭祀仪式与复合型民俗角色——对珠腊沁村公主陵祭祀的田野研究
4.
"For the House of the Lord, which Moses had made in the waste land, and the altar of burned offerings, were at that time in the high place at Gibeon."
摩西在旷野所造之耶和华的帐幕和燔祭坛都在基遍的高处。
5.
She was like a victim that was being prepared for the savage rites of a bloody idolatry.
她活象一个准备用来进行野蛮的流血祭典的牺牲品。
6.
We're having a banquet for the lost spirits. The way is to burn ghost money and offer food as sacrifices for ghosts to dine on.
我们要中元普渡，就是烧纸钱和提供食物当祭品给孤魂野鬼享用。
7.
Dispute and Agreement:Southeast Society's Funeral Service for the Three Loyalists from Zhejiang Province
分野与认同:清季东南社会对“浙江三忠”的祭奠活动述论
8.
But among all these was not one of those numbered by Moses and aaron the priest when the children of Israel were numbered in the waste land of Sinai.
但被数的人中，没有一个是摩西和祭司亚伦从前在西乃的旷野所数的以色列人，
9.
"Now Moses was looking after the flock of Jethro, his father-in-law, the priest of Midian: and he took the flock to the back of the waste land and came to Horeb, the mountain of God."
摩西牧养他岳父米甸祭司叶忒罗的羊群，一日领羊群往野外去，到了神的山，就是何烈山。
10.
2[bbe] When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
亚那和该亚法作大祭司，那时，撒迦利亚的儿子约翰在旷野里，神的话临到他。
11.
Lk. 3:2 During the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zachariah in the wilderness.
路三2亚那和该亚法作大祭司。那时，撒迦利亚的儿子约翰在旷野里，神的话临到他。
12.
On Music and Cultural Content of"Wutu"--Field Research on Sacrificial Ritual Music in Nianduhu Township Tongren County Huannan Prefecture
论“於菟”的音乐与文化内涵——黄南州同仁县年都乎乡祭祀仪式音乐田野调查
13.
A sacrificial offering that is consumed entirely by flames.
燔祭用火烧祭的供品
14.
Sacrificing as if present means sacrificing to the spirits as if they were present. Confucius said, If I do not personally offer the sacrifice, it is the same as not having sacrificed at all.
祭如在,祭神如神在。子曰:「吾不与祭,如不祭。」
15.
"He made his burned offering and his meal offering and his drink offering there, draining out the blood of his peace-offerings on the altar."
烧燔祭，素祭，浇奠祭，将平安祭牲的血洒在坛上，
16.
"These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;"
这就是燔祭，素祭，赎罪祭，赎愆祭，和平安祭的条例，并承接圣职的礼，
17.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
利7:7赎罪祭怎样、愆祭也是怎样、个祭是一个条例．赎愆祭赎罪的祭司、得这祭物。
18.
The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
赎罪祭怎样，赎愆祭也是怎样，两个祭是一个条例。献赎愆祭赎罪的祭司要得这祭物。