1.
Folk Record and Reconstruction of Culture on the Myth of God Hou Ji in Shanxi and Shaanxi Provinces;
山陕后稷神话的民间记忆与文化重构
2.
Myths of Heaven-Induced Lives of Yu,Xie and Houji:Political Metaphors of 3-Generation Outlooks on Mandate of Heaven
禹、契、后稷的感生神话:三代天命观的政治隐喻
3.
Holy Narrative and Religious Fete of Agricultural Society--Reading Cao Shu-jie s Hou Ji s Legend and Hou Ji s Culture;
农业社会的神圣叙事与宗教祭祀——读曹书杰的《后稷传说与后稷文化》
4.
In token of their gratitude to Qi, people give him the name Hou Ji or God of Agriculture and offer sacrifices to him as the god in charge of the five common cereals in China.
大家都感激弃，尊他为“后稷”、“五谷之神”。
5.
A Hero in the Mist: A Combination of Human and Deity;
人神杂糅迷雾中的英雄——《诗·生民》后稷被弃原由考
6.
The altar's name in Chinese is She 'Ji' Tan wherein she means the God of the Earth, ji the God of the Five Common Cereals, that is, rice, maize, millet, wheat and beans, and tan altar.
“社”是土地之神，“稷”是五谷之神。
7.
The God of the Earth and the God of Harvests to whom the altar was originally dedicated are, according to ancient legends, farming experts of primitive times.
社稷坛上供奉的社神和稷神，相传是远古时代的两位“农业专家”。
8.
The name of the God of Harvests is Qi who is believed to be an ancient agronomist.
稷神叫“弃”，是古代精通农事的“农艺师”。
9.
A Textual Research on Houji in Yanjiang and Houzhou Tribes and Their Different Periods;
炎姜、姬周两后稷的时代及其代兴考
10.
A Post-modernist View on Myths:A Comment on A Short History of Myth;
后现代的神话观——兼评《神话简史》
11.
The differences between sacrificial objects of the Land Altar and the Infield Altar in Beijing--Outline the development and evolution of the God of Land and the God of Infield in each historical period;
北京地坛与社稷坛祭祀对象之辨——略述地礻氏神与社稷神各历史时期发展演变
12.
On the Worships of Ancestor During Zhou Dynasty and Later Scholars Different Understandings──Seen through the Story of Pregnant-birth of Hou Ji;
后稷孕生与周人的祖先崇拜及后世观念的变异
13.
For emperors in all dynasties, offering sacrifices at the Altar of the Earth and Harvests became the most solemn of all ceremonies.
历代帝王，最隆重的祭神仪式，就是祭社稷。
14.
Hou Ji Legends in Ancient History as Evidenced on the Shang Hai Bamboo Slips Zi Gao and Rong Cheng Shi;
从上博简《子羔》和《容成氏》看古史传说中的后稷
15.
Drama Fostering Spirit:The Northern View of Drama-On Duan’s Doctrine of“Drama Fostering Spirit” in Jishan, Shanxi in Jin Dynasty;
戏养神:金代北方民间的戏曲观——山西稷山金代段氏“戏养神”砖铭论
16.
When he had spoken it, he recollected himself, and wished it unsaid.
话说出口以后，他心神一定，有点后悔。
17.
The Myth of Post-Modernity Culture--The Background of Net-Literature;
后现代的神话——当下网络文学的背后
18.
As the national capital in the Ming and Qing Dynasties, Beijing understandably has the most magnificent Altar of the Earth and Harvests ever constructed in the land.
明、清两代，北京作为都城，北京的社稷坛自然成了全国最宏伟的神坛。