1.
The Awakening of the Humanist Consciousness of Monarchs--Additional Expounding on Shakespeare s Conceptions of Monarchs;
君主人文意识的觉醒——再议莎士比亚的君主思想
2.
Guan Zi s theory on autocratic monarchy expounded in his Degree of Seriousness;
论《管子》轻重篇的君主专制主义思想
3.
The Research on "Revised Democratic Politics" of Zhang Junmai
张君劢“修正的民主政治”思想研究
4.
On Political Ethnics of Hui Nationality of Being Obedient to Allah and Loyal to the King
回族“顺主忠君”政治伦理思想简论
5.
On Lu Yunlong s Loyal Thought to the Monarch--By Commenting on Xing Shi Yan Mainly;
陆云龙忠君思想探析——以《型世言》评点为主
6.
On the Idea of Wuwei for the Ruler;
垂拱而治:先秦君主“无为”思想的人格力量
7.
Law Thoughts of Criticizing the Autocratic Monarchy in Late Ming and Early Qing Dynasty Development in Modern Times;
明末清初批判君主专制思想在近代的演变
8.
A true man and a thief think not the same
君子和窃贼的思想不同
9.
The Socialist Camping Ground of Freedom the Difference between Zhang Dongsun and Zhang Junmais,Socialism Thought in the First Years of the Republic of China;
自由的“社会主义”营地——民国初年张东荪与张君劢“社会主义”思想差异
10.
Its thought of ruling people by the Dao of loyalty and faith includes the fluence of the Daoists.
它主张的忠信治民的君子之道，有道家思想的影响。
11.
Zhuang Zi inherited Lao Zi's thought,but put forward the "needing no monarch" theory.
庄子继承了老子的思想 ,但是提出了“无君”的激烈主张。
12.
Simply Exploring the Peculiarity of Tang Caichang s Thought on Constitutional Monarchy --Talking From the Preface on Justice Association;
浅析唐才常君主立宪思想的独特性——从《正气会序》谈开
13.
The Construction of a Public Reasoning Society: The Real Essence of Democratic Thought of HUANG Zong-xi--The Turn from “Yuanjun” to “School”;
公议社会的建构:黄宗羲民主思想的真正精华——从《原君》到《学校》的转换
14.
A Female Herald Who First Appealed for Sex Equality;
女性追求平等的先声——论弹词《再生缘》中主人公孟丽君的思想价值
15.
Harmony and kind-heartedness--Also a discussion on Tang Junyi's humanism and the establishment of college students' interpersonal relation
和谐与仁爱——兼论唐君毅人道主义思想与大学生人际关系建构
16.
finally,the author orientates it as mediation theory of the ruling class , points out its monarch-based essence, which belongsto ideological system of the despotism.
最后将其定位为统治阶级的调和理论,指出其实质为君本位思想,属于专制主义思想体系。
17.
Shen Yue applied God-man telepathy idea to the history study,and regarded sovereignty as providence. He explained historical phenomena from the aspects of negativity and positivity,misfortune and surprise.
又以天人感应思想思考历史,将君主受命视为天意,以阴阳灾异解释历史现象。
18.
The Study on the Relations between the Benefit of the Monarch, the State and the People in the Minds of the Literati and Officials in the Ming Dynasty;
明代“利”论中的君、国、民关系思想研究