1.
Missionary Characteristics and Religious Fate of YU Jun Dao in Jiangnan Region;
浅析江南地区于君道的传播特点和宗教命运
2.
I could not bear to let you be condemned by the world for the greater glory of women.
"吾不忍君独为我闺阁增光,见弃于世道"
3.
"King of Beast",Tiger Calamity and Ethics in the South in the Ming and Qing Dynasties;
“山兽之君”、虎患与道德教化——侧重于明清南方地区
4.
The artful exercise of power by a king.
君王之道君王对权力的巧妙运用
5.
the primacy of moral values, the monarchy, the Communist Party
道德价值的高于一切、 君权的凌驾一切、 共产党的领导一切.
6.
Royal Legislation and Its Moral Limits --A Look at the Orthodoxy of Legislation In History;
君主立法及其道德限度——关于立法正统性的一个历史视角
7.
Devoted to Friends, Encouraged by Comrades --on the friendship between Sushi and lizhi;
君子知人 相勉于道——论苏轼与李廌的二十年师友情
8.
Monarchical Power Construction of the Legality Faith and Dependence on "Heaven"--based on the View of Li
天道观念下中国君权的合法性建构——基于礼的视角
9.
having the characteristics of or befitting or worthy of a monarch.
具有君主特征的、适合于君主的或君主应得的。
10.
of or relating to or befitting a monarch or monarchy.
属于、关于或适合君主或君主政体的。
11.
"Great is the King, our enlightened lord!"
“有道明君!伟大的主上啊!”
12.
In the summer, there are to gently men
暑天无君子赤膊大道理
13.
ruled by or having the supreme power resting with a monarch.
由君主统治或者最高的权力在于君主。
14.
Consideration of the Theme of The Husband Out in Lalour from “the Gentleman”in The Book of Songs;
由《诗经》之“君子”谈《君子于役》的主题
15.
The superior man is reserved in speech but expeditious in action. / slow in speech but quick in action.
君子欲讷于言而敏于行
16.
The gentleman knows what is right; the small man knows what is profitaBle.
君子喻于义，小人喻于利。
17.
On the Change of the Monarch-Officials Ideas during Tang-Song Period;
从“君臣之义”到“君臣道合”——论唐宋时期君臣观念的发展
18.
Evolution of Taoist monarchic theory in the pre-Qin Dynasty:from letting things take their own course and needing no monarch to peaceful governance;
先秦道家君主论的发展:从无为无君到清静有为