1.
From Confucianism Kindness Theory to Democratic Kindness Theory --Retrospect and Prospect on Confucianism;
从孔孟仁学到民主仁学——儒学的回顾与展望
2.
Song Jiaoren, the Forerunner of Chinas Bourgeois Democratic Thought;
宋教仁:中国资产阶级民主思想的先驱
3.
The Imperialism Theory and National Liberation Thought of Song Jiaoren
宋教仁的帝国主义论与民族解放思想
4.
On Democratic Constitution Thought and Political Practice of Song Jiao-ren in Early Republic of China;
略论民初宋教仁的民主宪政思想及其政治实践
5.
The Benevolent and His Joy--Probing into the Theme of Cheng-hao s Philosophy of Ideal Realm;
仁者之乐——程颢境界哲学的主题审视
6.
Socialist Concept of Honor and "Study Hard for Wisdom,Act Devotedly for Humanism";
社会主义荣辱观与“好学近知,力行近仁”
7.
The Basic Contents and Framework of Ferdinand Verbiest s Thorough Inquiry into Physics;
南怀仁《穷理学》的主体内容与基本结构
8.
Benevolent heart, benevolent method, and benevolent intelligence --Brief discussion on the value of Confucian benevolence;
仁心·仁术·仁智——儒家仁学价值简论
9.
Analysis of Current Status of Democracy Construction in Rural Areas of Anren County and Countermeasure Proposals;
安仁县农村基层民主建设的现状和对策分析
10.
Understanding Du Fu and Bai Juyi s Different Benevolence through Their Civilian-cared Poems;
从杜甫与白居易的忧民歌吟看主体的“仁”格差异
11.
Khmer Institute for Democracy
高棉民主学社(民主学社)
12.
The Present Situation of Physical Education in Tong Ren Religion GuiZhou Province Minority Nationality Middle School;
贵州铜仁少数民族地区中学学校体育现状调查
13.
The Extreme Development of Wang Shouren s Philosophy of the Mind and the Main Ideas;
王守仁心学的极端化发展及其主要理学观点
14.
Literature is the Main Body in Language and Literature Teaching--On the Educational Thought of Wang Furen
文学是语文教学的主体——论王富仁的教育思想
15.
The unscrupulous rich landlords are made to contribute for poor relief, for the organization of co-operatives or peasant credit societies, or for other purposes.
向为富不仁的地主捐款救济贫民，办合作社，办农民贷款所，或作他用。
16.
Talk about the Thought of “Love All People and World” of Confucianism and Its Ecology Philosophy Idea;
论儒家的“仁民爱物”思想及其生态哲学意蕴
17.
In its foreign relations, the Chinese nation has advocated cordiality, benevolence, good-neighborliness and universal harmony.
中华民族在对外交往中，崇尚亲仁善邻，主张和而不同，追求普遍和谐。
18.
An Analysis on the Traditional Chinese Farmers’ Loss of Subjectivity from an Ethical Perspective--Viewing the Conflict between Benevolence and Ritual
传统农民主体性缺失的道德之维分析——从仁礼冲突与义务道德看