1.
The National Black Treasure of Red River On the Relationship between Beauty and Aesthetic-Feeling from Aesthetic Intermediary
赤水玄珠——从审美中介论美与美感
2.
A New Definition of the Mode of Writing;
创作方法:审美中介和美学设计原则——对创作方法的重新界定
3.
Criticism of the Aesthetic Taste--Aesthetic Pleasure Steps toward Lofty Medium;
审美趣味批评——审美愉悦走向崇高的中介
4.
Art Aesthetic Psychological Intervention in Construction of Cultural Safety
文化安全建构中的艺术审美心理介入
5.
Examining the Development of Chinese Local Art in Context of Capital Intervention
在资本介入的语境中审视中国地域美术的发展
6.
Constructing the Bridge of Intermediary --A Reflection on the Relationship between Aesthetic Subject and Aesthetic Object of the Liberal Arts;
建构“中介”之桥梁——文艺审美主客体关系思考
7.
In fact,a mediate link of aesthetic practical image has to undertake a process from the formation of the common aesthetic consciousness to the actual creation of beauty;
实际上,从一般审美意识的形成到美的实际创造,必须经过审美实践意象这一中介环节;
8.
Inspirations from American Consideration of Fraud in a Financial Statement Audit;
美国《财务报表审计中对欺诈的关注》简介及其启示
9.
A Comparison on Ugliness between Chinese and Western Aesthetica Culture;
中西方审美文化中审美范畴“丑"之比较
10.
Research on Unaesthetic Literary Consumption under the Electronic Media;
电子媒介下的文学“审美外”消费研究
11.
Narration: the Special Medium of the Aesthetic Activities of Novel Arts;
叙事:小说艺术审美活动的特殊媒介
12.
The Transition Analysis of the Aesthetic Conception under the Influence of Network Media
网络媒介影响下的审美观念转型分析
13.
Acceptance Differences of Aesthetic Subject in Music Appreciation;
音乐审美活动中审美主体的接受差异
14.
Improve the Subject s Feeling Ability in Aesthetic Action;
在审美活动中提高主体的审美感受力
15.
On Aesthetic Mechanism “Void and Quietness”and Chinese Aesthetic Spirit;
“虚静”的审美机制与中国审美精神
16.
On Intervention about the Environmental Shape to the Appreciative Sensation of Modern Fine Arts;
论环境形态对现代美术审美知觉的介入
17.
On the Aesthetical Implicature of"Beauty"in Classical Chinese Aesthetics;
论中国古典美学中“美人”的审美意蕴
18.
The fact that fine and vulgar things exist simultaneously in life, determined two angles of the Usual Doctrine Verse that gets involved in life: guard and trial.
生活中美好与粗鄙事物的同时存在，决定了日常主义诗歌介入生活的两个不同向度：守护与审判。