1.
Influence of yi-learning thoughts on the interpretation and practice of propriety in the Northern-Southern Periods;
南北朝易学思想对礼学与礼制的影响
2.
Meal Having and Ritual──Some Notes on the Meal Having Factor in the Ritual System of Shang and Zhou;
食与礼──浅谈商周礼制中心饮食因素
3.
The Civilianization of Official Rituals and Their Moving-down in Tang and Song Dynasties;
官方礼制的庶民化倾向与唐宋礼制下移
4.
Analyze the Characters of Ceremony in the Middle-Tang Dynasty;
从唐德宗的“重慎祠事,动稽典礼”看中唐礼制特征
5.
Local Respond of State Ceremonial System:Transformation and Declination of Local Shooting Ceremony in Ming Dynasty;
国家礼制的地方回应：明代乡射礼的嬗变与兴废
6.
Harmonious Societies and Propriety--Analysis on the Relationship between Etiquetle and Leisure from the Leisure Perspective;
和谐社会和“礼制”——从休闲视阈看“礼与休闲”的关系
7.
Hsun-kwang put great emphasis on decorums, advocated courtesy, and looked oncourtesy as the function of moderation and observation.
荀子重视礼法，提倡礼，认为礼具有节制、分之用也。
8.
a dress uniform for formal occasions.
正式场合穿的制服礼服。
9.
occasional music for a royal wedding
皇家婚礼上的应制音乐.
10.
Analysing Gift and Punishment from Legal System Culture in the Western Zhou Dynasty
西周“礼”、“刑”法制文化辨析
11.
The rite and music system of the Zhou Dynasty was thus founded on the heritage of the preceding systems of the Xia and Shang dynasties.
因袭夏、商的礼仪乐制，建立了周王朝的礼乐制度。
12.
Shang and Zhou Period:Combination of Ritual and Musical Instruments and the Materialized Institution of Rites and Music;
商周时期的礼乐器组合与礼乐制度的物态化
13.
Confucianism: Li and Institute--Comment on the Gain and Heredity of " Li" of the Xian - qin Confucianists;
儒:礼与制度——兼论先秦儒家“礼”的获得与承传
14.
A Comparative Study of the Office holding System in the Spring and Autumn Period and That in the Zhou Li :Further Discussion of the Date of Compilation of the Zhou Li;
春秋官制与《周礼》比较研究——《周礼》成书年代再探讨
15.
On the Historical Facts of the Spring-and-Autumn Period and the System of Rite Music in the Light of Rite-Music Instruments Unearthed in Xinzheng;
从新郑出土礼乐器论春秋史事与礼乐制度
16.
The System of Financing and Accounting in "ZhouLi" and Its Thought of Internal Control
《周礼》财计体制及其内部控制思想
17.
He took the responsibility of restraining oneself and carrying out ceremonial rites and regulations,whose core is patriarchal clan system.
孔子以克己复礼为己任,他所要复的礼即为周礼,其核心是宗法制,宗法制的核心是继承制。
18.
The heckler was ejected from the auditorium for creating a disturbance.
起哄捣蛋分子因制造骚乱被赶出礼堂。