1.
The Thinking Origin and Theoretical Foundation of the Confucian Thought
孟子仁政学说的思想渊源和理论基础
2.
Enlightenment of Mencius Theory of Benevolence Policy to Construction of Political Civilization,Material Civilization and Spiritual Civilization;
孟子“仁政”学说对政治文明物质文明精神文明建设的启示
3.
Ouyang xiu and Su shi:Transference of Policy of Benevolence Thought and Literature Style;
仁政思想与文学风格的传承——从《刑赏忠厚之至论》说起
4.
The Physical Aspects in Confucian Doctrine on Benevolence: Based on a Study of "(身心)"
从“(身心)即仁”说到孔子仁学中的生理元素
5.
Tan Ci tong s Treatise on Benevolence and the Political Mode of Thinking of Chinese Modern Times;
谭嗣同《仁学》与中国近代政治思维
6.
RUAN Yuan s Rationalistic Confucian Philosophy:To Take as the Departure His Interpretation of Ren and Xing-Ming;
从“仁”和“性命”之解说看阮元的理学思想
7.
Research on Stylistic Value of Wang Chen xiu
王仁裕笔记小说《王承休》的文体学价值
8.
Benevolent heart, benevolent method, and benevolent intelligence --Brief discussion on the value of Confucian benevolence;
仁心·仁术·仁智——儒家仁学价值简论
9.
To make allowance for the policy of lesser benevolence at the expense of the policy of greater benevolence is to go off the right track.
照顾小仁政，妨碍大仁政，这是施仁政的偏向。
10.
Alexander Solzhenitsyn (1918--), Soviet novelist and historian.
亚历山大-索尔仁尼琴(1918-)，苏联小说家，历史学家。
11.
Firstly, the manifestation of the lack of benevolence is enumerated.
首先，说明了中学生群体仁爱缺乏的表现。
12.
The first is a policy of lesser benevolence and the second a policy of greater benevolence.
前一种是小仁政，后一种是大仁政。
13.
Russia exiled Alexander So1zhenitsyn for writing political novels.
俄国因亚历山大·索尔仁尼琴写政治小说而将他流放。
14.
There s Nothing to Say vs. There s Something to Say--On Traditional Justice and Jurisprudence in China by ZHANG Weiren;
无话可说与有话可说之间——评张伟仁先生的《中国传统的司法和法学》
15.
benevolent despotism
施仁政的专制政体.
16.
It was said that Fan Chi, a student of Confucius, once asked the master what "ren" meant. Confucius' reply: "It means to love other people.
有一次孔子的学生樊迟问孔子什么是“仁”，孔子回答说“仁”就是“能够爱人”。
17.
(a) Hong Kong Shue Yan College;
(1)香港树仁学院；
18.
in the eyes of Confucius who believed in policies of benevolence, he could not fit in perfectly with the political ideal of goodness
这在主张仁义礼治的儒学看来，就不合尽善的政治理念。