1.
The Social Control System in a Hani Village;
哈尼族村寨的社会控制组织体系——以红河州绿春县新寨村为例
2.
Culture Force Strength of Birth in Sacrificial Offering Activity--An example from Qingkou Village
民族村寨中的生育文化迫力——以哈尼山寨箐口村为例
3.
Oral Narrative and the Village Name Struggle:The Construction of a Village s Historical Memory--Take Shilin Sani Yuehu Village of Yunnan of Yi Nationality as an Example;
口头叙事与村名之争:一个村寨历史记忆的建构——以云南石林彝族撒尼村寨月湖村为例
4.
The Change or Fixedness of Culture--The Anthropological Survey on an Hani Nationality Village;
文化的固守与变迁——一个哈尼山村寨神林的人类学考察
5.
An Anthropological Interpretation of Sex Restriction in Sacrificial Ceremony--A Case Study of Qingkou Village of Hani Ethnic People
祭祀场所性别限制的人类学分析——以哈尼山寨箐口村为例
6.
From Hani Traditional Villages to Modern Towns;
论哈尼族传统村落与现代集镇的对接
7.
The Rejuvenation of the Minority Village Culture:A Case Study of the Sani s Cultural Change at Yuehu Village of Shilin County in Yunnan Province;
民族村寨文化的复兴历程——以云南石林月湖村撒尼文化变迁为例
8.
Village Planning with MIGIS and PRA in the Hani Community in Luchun County,Yunnan Province;
采用MIGIS和PRA进行哈尼族贫困地区的村落规划
9.
A Symbolic Exchange of the Gifts as Sacrifices in Funerals of the Hanis of Qingkou Village
箐口村哈尼族丧礼献祭礼物的象征性交换
10.
Plant Diversity of Community Forest and Holly Hill Forest -A Case Study from Daka Village of Xishuangbanna, South Yunnan, China
哈尼族龙山林和集体林植物多样性及管理利用——以西双版纳大卡老寨为例
11.
Environment Adaption and the Symbolic Meaning of Religion--God Tree,Village Gate,sacrifices and Worship Process in Mikaha Ceremony of Nisu People(Yi People)
环境适应与宗教的象征意义——彝族尼苏人咪卡哈仪式中的神树、寨门、祭品和祭祀过程
12.
The Harmony of Hani's Terraced-field Culture and the Construction of New Countryside in Ethic Region
从哈尼族梯田文化的和谐性看民族地区新农村建设
13.
Culture of Clan Changes and Village Governance in Rural Areas of the Tujia Nationality;
土家族农村地区宗族文化变迁与村寨治理
14.
The Role that Women of Hani Nationality Play in Daily Life in Qingkou Village of Yuanyang County;
元阳县箐口村哈尼族日常生活实践中的妇女角色
15.
The Hani People s Religious Organization and Their Dual Social Structure: With the Case of Mopi-Migu in the Village of Jingkou;
哈尼族宗教组织与双重性社会结构——以箐口村“摩匹—咪谷”为例
16.
The Conception of The Developing of Minority Cultural Village at Yuanyang Core Area of Hani Terrace;
红河哈尼梯田元阳核心区民族文化村开发建设的构想
17.
Economic Expenditure and Social Construction--The Economic Anthropology Analysis of Qingkou Hani People' Funeral
经济消耗与社会构建——箐口村哈尼族丧礼的经济人类学阐释
18.
Its name "Nine-Village Ravine" is supposed to be because Tibetans once inhabited nine villages in the ravine.
过去，沟中有九个藏族村寨，因此得名。