1) cherishing non-being
贵无
1.
Ideas of "cherishing non-being","worshipping being" and "self-transformation" emerged successively in the Wei and Jin Dynasties,which,in a process of affirmation,negation,and double negation,develops Lao Zi’ s cosmology from cosmos-ontology to the monist theory of heaven-human oneness that integrates subject and object.
有无之辩是魏晋玄学的中心论题,魏晋玄学先后出现的贵无、崇有与独化三论,经过一轮正-反-合的过程,把老子自然哲学的宇宙论,经由宇宙本体论发展为主客一元的天人境界论。
2) No Distinguishment of the Nobel and the Humble among the Matter
物无贵贱
3) Riches have wings.
富贵无常
4) value nonbeing while not despising being
贵无不贱有
5) Excelsior
[英][ek'selsiɔ:] [美][ɛk'sɛlsɪ,ɔr]
"高贵无比"钻石
6) Death levels all men.
黄泉路上无贵贱。
补充资料：贵无
1.魏晋玄学的重要思想。谓以"无"为天地万物的精神本原。本于《老子》:"天下万物生于有，有生于无。"代表人物为何晏﹑王弼。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条