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1)  occult and occult
玄又玄
1.
His poetry is full of not only the descriptions of mountain and water but the thoughts of Lao Zi and Zhuang Zi as well;it is a combination of scenery descriptions and deep thoughts,featuring a clear "occult and occult" style.
袁昶的诗中山水与老庄并具,写景与玄理兼有,"玄又玄"是又一突出的特点。
2)  Metaphysics [英][,metə'fɪzɪks]  [美]['mɛtə'fɪzɪks]
1.
Explorations on Integration and Conversion of ZHONG Chang-tong s Confucianism,Taoism and Metaphysics Thought;
论仲长统儒、道、玄思想的交杂与转化
3)  Xuan
1.
The Myth Idea of "God Orders Xuan Bird to Give Birth to Shang";
“天命玄鸟,降而生商”的神话意蕴
2.
The first two "Chang" is not ever-lasting,but general and ordinary;the last "Chang" also means generality.
作者从一个全新的角度探讨了《老子》首章:第一个"道"是《老子》的核心概念,意指世界的本体和本源、根本规律和根本法则;第二个"道"不是言说之意,而是第一个"道"字的动词化,即体悟、发现和遵循;第三个"道"和第一个"道"的意思一样,但不是老子所要阐述的核心概念;前两个"常"并非永恒之意,而是一般的、通常的;后两个"常"也是通常之意;"玄",一般都理解为"幽深",但这里更应该指"微妙"之意和"否定"之法。
4)  metaphysics [英][,metə'fɪzɪks]  [美]['mɛtə'fɪzɪks]
玄学
1.
The Generation of Metaphysics and Metaphysical Poetry——On the Particular Significance of "The Situation Changed with World’s Change";
玄学与玄言诗的生成——以“文变染乎世情”为视角
2.
On the Influence of Metaphysics on WeiJin Writer;
玄学思想对魏晋文学家的影响探析
5)  Scrophularia ningpoensis hemsl
玄参
1.
Determination of cinnamic acid in Mailuoning injection and Scrophularia ningpoensis Hemsl. by HPLC;
HPLC测定脉络宁注射液及玄参药材中肉桂酸的含量
2.
Study on Differences between Two Strains ofScrophularia ningpoensis Hemsl.Cultivated in Enshi;
恩施州两个玄参栽培品种的比较
3.
Fast repairing of oxidized OH radical adducts of dAMP and dGMP by phenylpropanoid glycosides from Scrophularia ningpoensis Hemsl;
玄参中苯丙素苷对脱氧核苷酸羟基加成自由基的快速修复作用(英文)
6)  Radix Scrophulariae
玄参
1.
TLC Identification of Radix et Rhizome Glycyrrhizae and Radix Scrophulariae in Zixue Granules for Oral Suspension;
紫雪颗粒中甘草、玄参的薄层鉴别
2.
Progress in Related Pharmacodynamics Research on Cooling Blood and Nourishing yin of Radix Scrophulariae;
玄参“凉血滋阴”药效相关研究概况
3.
Fingerprints of Radix Scrophulariae by HPLC;
玄参药材HPLC指纹图谱的研究
补充资料:


    道教教义。原为道家哲学概念。《老子》称“玄之又玄,众妙之门”。《老子》中的玄意为“冥默无有”,是对“道”和“无”的一种形容。道教沿袭了玄的概念,《抱朴子·内篇》将玄解释为“自然之始祖”、“万殊之大宗”,将玄视为宇宙万物的本原和超乎物质的精神实体。《老子想尔注》称“玄,天也,古之仙士,能守信微妙,与天相通”。唐初道士成玄英承袭魏人的重玄说,提出重玄之道,即所谓“玄之又玄”,用以既否定“有”,又否定“无”。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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