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1)  The Zulu s Society and the Pattern of Chiefdom
祖鲁与酋邦模式
2)  the pattern of chiefdoms
酋邦模式
1.
At the view of the relative jurisculture, there are two representative patterns of the origination of power - - one is the pattern of clan represented by Iroquois, another is the pattern of chiefdoms represented by Wu - Di of ancient China.
权力是法学基本范畴之一,借鉴历史学、人类学的成果与研究范式,其起源可以用两种有代表性的理论模式来解释:一种是以北美易洛魁人为代表的氏族——部落模式,另一种是以中国“五帝”为代表的酋邦模式。
3)  Tribe and Autocracy
酋邦与专制政治
4)  chiefdom [英]['tʃi:fdəm]  [美]['tʃifdəm]
酋邦
1.
On the basis of a systemic study on Tuyuhun s local administrative organization, this paper figures out thatits evolution experiencedthree stages, that is, the stage of tribes under the chiefdom, tribes under the chiefdom and clan, and tribes under the khanate.
本文对吐谷浑的地方统治制度进行了系统研究,指出其地方统治制度大约经历了三个发展阶段,即酋邦部落制,酋邦、宗族部落制并行和汗国宗族部落制阶段,并对各阶段涉及的一些具体问题进行了考证。
2.
This article takes an analysis a-bout the backgroud , the formation and the evolution of the Chinese prehistoric walled town sites , and considers that the origin of the Chinese civilization has developed from two kinds of prehistoric country modes ; the alliance and the chiefdom .
另外,文中还假设性地提出中国原始社会末期可能存在部落联盟与酋邦两种前国家模式。
5)  Chieftain-state
酋邦
1.
The chieftain-state theories that contemporary anthropologists bring up have the positive meaning to perfect Marxism for the relevant human earlier period society evolution, also have the positive meaning to ancient national origin and formation in China.
当代人类学者提出的酋邦理论,对于完善马克思主义有关人类早期社会组织进化的学说具有一定的积极意义,也对中国古代国家起源和形成的研究具有积极意义。
6)  earthly branch nation
酋邦轮回
1.
carefully examineing the five emperors time by the social anthropology,the five emperors time should be supposed to be the historical precipitation of Chinese earthly branch nation samsara time.
以社会人类学的酋邦概念来重新审视文献中的五帝时代,可知五帝时代应该是中国酋邦轮回时代史迹的历史沉淀。
补充资料:大酋
1.古代酒官之长。 2.旧称少数民族或外族的首领。
说明:补充资料仅用于学习参考,请勿用于其它任何用途。
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