1) On the Tax and Forced Labour Collector, Xiangyue, in Qing Dynasty
清代乡约与催科
2) Science in Eastern Zhejiang School in Qing Dynasty
《清代浙东学派与科学》
1.
The Integration of Science and Humanities ——On Yang Xiaoming’s Science in Eastern Zhejiang School in Qing Dynasty;
科学与人文融会的传统——读杨小明《清代浙东学派与科学》
3) Xiangyue in Quanzhou in Ming & Qing dynasty
明清的泉州乡约
4) A Review of Township Treaty in Ming and Qing Dynasties
明清乡约研究述评
5) Xiangyue
乡约
1.
A Study on the Relation between the Gentry and the Xiangyue Run by the Government during Qing Dynasty in the Northern Part of China;
清代北方官办乡约与绅衿富民的关系
6) the village agreement
乡约
1.
As a researcher on sociology of Chinese rural areas,Yang Kaidao(杨开道)made a thorough exploration of the birth,development and key features of the village agreement.
作为中国早期农村社会学学者,杨开道详细地研究了乡约的产生、发展过程和主要特征。
2.
Lin Ju(?),the Inspector of Justice of Jiangxi in Qing dynasty,wrote a book titled Xijiang shinie jishi to compile many his administrative files during Yongzheng and Qianlong period,in which there are many materials about the society including the roles of the village agreements,the chief of precinct and the elder of a clan in the countryside.
清朝江西按察使凌火寿的《西江视臬纪事》,汇编了雍正、乾隆之际任上的行政文件,多记载社会方面的内容,其中不乏推行乡约、保甲、族正治理乡村基层社会的资料。
补充资料：清东瓜和尚《净土圣贤录》
【清东瓜和尚《净土圣贤录》】
东瓜和尚，遗其名，姓孙，杭州人。嗜食东瓜，故名。出家华严庵。为人缄默，竟日游行街市，寒暑无间。经十余年，人莫测之。与邻庵僧慧照友。将寂之前月，告照曰，新正六日，吾行矣，汝合来送我。届期，和尚赴法慧庵斋返，见照先在。曰，汝何来。照笑曰，汝与我约，特来相送耳。和尚曰，微子言，几忘却了。遂盥沐新衣，礼佛竟，谓照曰，既行，不可无偈，为我书之。偈云，终日走街坊，心中念佛忙。世人都不识，别有一天堂。怡然而终。（染香集）评曰，时至而忘归期，前有道证，至此再见，何其生死自如乎。而究其所以致此者，无他，心佛相应故也。今人念佛之功，日仅片时，且不能一其心于安养，而亦欲冀临终之瑞应，难矣哉。
东瓜和尚，遗其名，姓孙，杭州人。嗜食东瓜，故名。出家华严庵。为人缄默，竟日游行街市，寒暑无间。经十余年，人莫测之。与邻庵僧慧照友。将寂之前月，告照曰，新正六日，吾行矣，汝合来送我。届期，和尚赴法慧庵斋返，见照先在。曰，汝何来。照笑曰，汝与我约，特来相送耳。和尚曰，微子言，几忘却了。遂盥沐新衣，礼佛竟，谓照曰，既行，不可无偈，为我书之。偈云，终日走街坊，心中念佛忙。世人都不识，别有一天堂。怡然而终。（染香集）评曰，时至而忘归期，前有道证，至此再见，何其生死自如乎。而究其所以致此者，无他，心佛相应故也。今人念佛之功，日仅片时，且不能一其心于安养，而亦欲冀临终之瑞应，难矣哉。
说明：补充资料仅用于学习参考，请勿用于其它任何用途。
参考词条